The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
In Pennsylvania the missionary movement among the Negroes found
apparently less obstacles. There are records showing the baptism of
Negroes as early as 1712. One Mr. Yates, a worker at Chester, was
commended by the Rev. G. Ross "for his endeavors to train up the Negroes
in the knowledge of religion." Mr. Ross himself had on one occasion at
Philadelphia baptized as many as twelve adult Negroes, who were examined
before the congregation and answered to the admiration of all who heard
them. "The like sight had never been seen before in that church." Giving
account of his efforts in Sussex County in 1723, Rev. Mr. Beckett said
that many Negroes constantly attended his services, while Rev. Mr.
Bartow about the same time baptized a Negro at West Chester. Rev.
Richard Locke christened eight Negroes in one family at Lancaster in
1747 and another Negro there the following year. In 1774 the Rev. Mr.
Jenney observed a great and daily increase of Negroes in this city, "who
with joy attend upon the catechist for instruction." He had baptized
several but was unable to add to his other duties.
The Society, ever ready to lend a helping hand to such an enterprise,
appointed the Rev. W. Sturgeon as catechist for the Negroes in
Philadelphia. At the same time the Rev. Mr. Neal of Dover was meeting
with equally good results, having baptized as many as 162 Negroes within
eight months. Now and then, however, as in the case of Rev. Mr. Pugh, a
missionary at Appoquinimmick, Pennsylvania, the missionaries received
very few Negroes, because their masters here, as elsewhere, were
prejudiced against their being Christians.
The Society did not operate extensively in the State of New Jersey. The
Rev. Mr. Lindsay mentions his baptizing a Negro at Allerton in 1736. The
missions of New Brunswick reported a large number of Negroes as having
become attached to their churches, but this favorable situation was not
the rule throughout the State. The missionary spirit was not wanting,
however, and the accession of Negroes to the churches followed later in
spite of local opposition and the general apathy as to the
indoctrination of the blacks.
Public-domain text, read in full here on John Shaqi.
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