The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
The Negroes in these meetings appealed especially to the white ministers
because of their quick response to the appeal to come out of darkness
into light. While an Episcopal clergyman with his ritual and prayer book
had difficulty in interesting the Negroes, they flocked in large numbers
to the spontaneous exercises of the Methodists and Baptists, who, being
decidedly evangelical in their preaching, had a sort of hypnotizing
effect upon the Negroes, causing them to be seized with certain
emotional jerks and outward expressions of an inward movement of the
spirit which made them lose control of themselves. The program of the
day was a delivery of sermons at intervals, interspersed here and there
by appeals to sinners to come forward to be prayed for at the anxious
seat, while various members, having unusual influence over the
unconverted and in touch with God, whispered in their ears the way to
find salvation and life.
Among the Baptists, the soul-stirring reunion was known as a protracted
meeting, which differed very little from that of the Methodist camp
meeting. The preacher came forward, declaring the dawn of a new day and
the shower of blessings that every one could receive. The burden of his
message was that he had come to set forth those things which had been
hitherto kept from the wise and prudent but lately revealed unto fools.
Seeing that they were made a special object of the philanthropy of these
new workers, the Negroes became seized with hysteria because of this new
boon; and the interest in the work passing from one to another, spread
almost like a contagion, moving communities to seek salvation. Persons
passing as sinners were made to feel that they were wretches in the
sight of God and that direful punishments awaited them as the lot of the
wicked. Their state was awful to behold, and their opportunities were
swiftly passing away. That moment was the accepted time; for their delay
would mean damnation. Persons fell helpless before the altar of the
church and had to be carried out to be ministered unto, and when they
emerged from their semi-conscious state they came forward singing the
song of the redeemed who had been washed white in the blood of the Lamb.
Public-domain text, read in full here on John Shaqi.
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