Greece -- History -- Peloponnesian War, 431-404 B.C.
“Of our unwilling Medism and your wilful Atticizing this then is our
explanation. The last wrong wrong of which you complain consists in our
having, as you say, lawlessly invaded your town in time of peace and
festival. Here again we cannot think that we were more in fault than
yourselves. If of our own proper motion we made an armed attack upon
your city and ravaged your territory, we are guilty; but if the first
men among you in estate and family, wishing to put an end to the
foreign connection and to restore you to the common Boeotian country,
of their own free will invited us, wherein is our crime? Where wrong is
done, those who lead, as you say, are more to blame than those who
follow. Not that, in our judgment, wrong was done either by them or by
us. Citizens like yourselves, and with more at stake than you, they
opened their own walls and introduced us into their own city, not as
foes but as friends, to prevent the bad among you from becoming worse;
to give honest men their due; to reform principles without attacking
persons, since you were not to be banished from your city, but brought
home to your kindred, nor to be made enemies to any, but friends alike
to all.
“That our intention was not hostile is proved by our behaviour. We did
no harm to any one, but publicly invited those who wished to live under
a national, Boeotian government to come over to us; which as first you
gladly did, and made an agreement with us and remained tranquil, until
you became aware of the smallness of our numbers. Now it is possible
that there may have been something not quite fair in our entering
without the consent of your commons. At any rate you did not repay us
in kind. Instead of refraining, as we had done, from violence, and
inducing us to retire by negotiation, you fell upon us in violation of
your agreement, and slew some of us in fight, of which we do not so
much complain, for in that there was a certain justice; but others who
held out their hands and received quarter, and whose lives you
subsequently promised us, you lawlessly butchered. If this was not
abominable, what is? And after these three crimes committed one after
the other—the violation of your agreement, the murder of the men
afterwards, and the lying breach of your promise not to kill them, if
we refrained from injuring your property in the country—you still
affirm that we are the criminals and yourselves pretend to escape
justice. Not so, if these your judges decide aright, but you will be
punished for all together.
Public-domain text, read in full here on John Shaqi.
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