“If I now address you, Sicilians, it is not because my city is the least in Sicily or the greatest sufferer by the war, but in order to state publicly what appears to me to be the best policy for the whole island. That war is an evil is a proposition so familiar to every one that it would be tedious to develop it. No one is forced to engage in it by ignorance, or kept out of it by fear, if he fancies there is anything to be gained by it. To the former the gain appears greater than the danger, while the latter would rather stand the risk than put up with any immediate sacrifice. But if both should happen to have chosen the wrong moment for acting in this way, advice to make peace would not be unserviceable; and this, if we did but see it, is just what we stand most in need of at the present juncture. “I suppose that no one will dispute that we went to war at first in order to serve our own several interests, that we are now, in view of the same interests, debating how we can make peace; and that if we separate without having as we think our rights, we shall go to war again. And yet, as men of sense, we ought to see that our separate interests are not alone at stake in the present congress: there is also the question whether we have still time to save Sicily, the whole of which in my opinion is menaced by Athenian ambition; and we ought to find in the name of that people more imperious arguments for peace than any which I can advance, when we see the first power in Hellas watching our mistakes with the few ships that she has at present in our waters, and under the fair name of alliance speciously seeking to turn to account the natural hostility that exists between us. If we go to war, and call in to help us a people that are ready enough to carry their arms even where they are not invited; and if we injure ourselves at our own expense, and at the same time serve as the pioneers of their dominion, we may expect, when they see us worn out, that they will one day come with a larger armament, and seek to bring all of us into subjection.