The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
This delation[21] flew with wings to the Archbishop's ears.
Without further delay, he sent for the said Friar Alexander, and
began grievously to complain and sharply to accuse him for having
spoken so slanderously of the dignity of the bishops, as to say
that "it behoved a bishop to be a preacher, or else he was but a
dumb dog, and fed not the flock, but fed his own belly." The man,
being witty, and minded of his most assured defence, said, "My
Lord, the reporters of such things are manifest liars." Thereat
the Archbishop rejoiced, and said, "Your answer pleases me well:
I never could think that ye would be so foolish as to affirm such
things. Where are these knaves that have brought me this tale?"
These compearing[22] and affirming the same that they did before, he
still replied that they were liars. Witnesses were multiplied, and
men were brought to attention, and then he turned to the Archbishop
and said, "My Lord, ye may see and consider what ears these asses
have, who cannot discern betwixt Paul, Isaiah, Zechariah, Malachi,
and Friar Alexander Seton. In very deed, my Lord, I said that Paul
says, 'It behoveth a bishop to be a teacher.' Isaiah saith, that
'they that feed not the flock are dumb dogs.' And Zechariah saith,
'They are idle pastors.' I of my own head affirmed nothing, but I
declared what the Spirit of God had before pronounced. If ye be not
offended at Him, my Lord, ye cannot justly be offended at me. And
so, yet again, my Lord, I say that they are manifest liars that
reported unto you that I said that ye and others that preach not are
no bishops, but belly gods."
[21] Accusation.
[22] Presenting themselves.
[Sidenote: Persecution of Friar Seton.]
Albeit, the Archbishop was highly offended at the scoff and bitter
mock, as well as at the bold liberty of that learned man; yet durst
he not hazard for that present to execute his malice conceived. Not
only feared he the learning and bold spirit of the man, but also the
favour that he had with the people, as well as with the Prince, King
James the Fifth. With him he had good credit; for he was at that
time his confessor, and had exhorted him to the fear of God, to the
meditation of God's law, and to purity of life. The Archbishop, with
his complices, foreseeing what danger might come to their Estate,
if such familiarity should continue betwixt the Prince and a man
so learned and so repugnant to their affections, laboured to make
the said Friar Alexander odious unto the King's Grace. With the
assistance of the Grey Friars, who by their hypocrisy deceived many,
they readily found means to traduce the innocent as a heretic.
Public-domain text, read in full here on John Shaqi.
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