The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
This accusation was easily received and more easily believed by the
carnal Prince, who was altogether given to the filthy lusts of the
flesh, and abhorred all counsel repugnant thereto. He did remember
what a terror the admonitions of the said Alexander were unto his
corrupted conscience, and without resistance he subscribed to their
accusation, affirming that he knew more than they did in that
matter; for he understood well enough that he smelled of the new
doctrine, from such things as he had shewn to him under confession.
Therefore, he promised that he should follow the counsel of the
bishops in punishing him and all others of that sect. These things
understood by the said Alexander, as well by information of his
friends and familiars, as by the strange countenance of the King
unto him, he provided the next way to avoid the fury of a blinded
Prince. In his habit, he departed the realm, and, coming to Berwick,
wrote back again to the King's Grace his complaint and admonition....
[Sidenote: Persecution flags.]
After the death of that constant witness of Jesus Christ, Master
Patrick Hamilton, when God disclosed the wickedness of the wicked,
as we have seen, there was one Forrest of Linlithgow taken. After
long imprisonment in the Sea Tower of St. Andrews, this man was
adjudged to the fire by the said Archbishop James Beaton and his
doctors, for none other crime but because he had a New Testament
in English. More of his story we have not, except that he died
constant, and with great patience, at St. Andrews. The flame of
persecution ceased after his death for the space of ten years
or thereby. Not that these bloody beasts ceased by all means to
suppress the light of God, and to trouble such as in any sort
were suspected to abhor their corruption; but because the realm
was troubled with intestine and civil wars. In these, much blood
was shed; first, at Melrose, betwixt the Douglas and Buccleuch,
on the eighteenth day of July, in the year of God 1526; next, at
Linlithgow, betwixt the Hamiltons and the Earl of Lennox, where the
said Earl, with many others, lost his life, on the thirteenth day
of September in the same year; and last, betwixt the King himself
and the said Douglases, whom he banished from the realm, and held in
exile during the rest of his days. By reason of these, and of other
troubles, the bishops and their bloody bands could not find the
time so favourable unto them as they required, for executing their
tyranny.
[Sidenote: The Reformation in England.]
Public-domain text, read in full here on John Shaqi.
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