The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
In this mid time, the wisdom of God did provide that Harry the
Eighth, King of England, should abolish from his realm the name
and authority of the Pope of Rome, and suppress the Abbeys and
other places of idolatry. This gave hope, in divers realms, that
some godly reformation should have ensued therefrom. From this
our country, divers learned men, and others that lived in fear of
persecution, did repair to that realm. They found not such purity
as they wished, and some of them sought other countries. But they
escaped the tyranny of merciless men, and were reserved to better
times, that they might fructify within His Church, in divers places
and parts, and in divers vocations. Alexander Seton remained in
England, and publicly, with great praise and comfort of many, taught
the Evangel in all sincerity certain years. Albeit the craftiness of
Winchester, and of others, circumvented the said Alexander, so as to
cause him, at Paul's Cross, to affirm certain things repugnant to
his former true doctrine; there is no doubt but that, as God had
powerfully reigned with him in all his life, in his death, which
shortly after followed, he found the mercy of his God, whereupon he
ever exhorted all men to depend.
[Sidenote: Scots Reformers abroad.]
Alexander Alesius, Master John Fyfe, and that famous man Dr.
Macchabeus,[23] departed unto Germany, where by God's providence
they were distributed to several places. Macdowell, for his
singular prudence, besides his learning and godliness, was elected
burgomaster in one of the Stadts. Alesius was appointed to the
University of Leipsic; and so was Master John Fyfe. There, for their
honest behaviour and great erudition, they were held in admiration
by all the godly. And in what honour, credit, and estimation, Dr.
Macchabeus was with Christian King of Denmark, let Copenhagen and
famous men of divers nations testify. Thus did God provide for His
servants, and frustrate the expectation of these bloody beasts who,
by the death of one in whom the light of God did clearly shine,
intended to have suppressed Christ's truth for ever within this
realm. But the contrary had God decreed; for his death was, as we
have said, the cause of awakening many from the deadly sleep of
ignorance; and so did Jesus Christ, the only true Light, shine
unto many, from the away-taking of one. These notable men, Master
John Fyfe only excepted, did never after comfort this country with
their bodily presence; but God made them fructify in His Church,
and raised them up lights out of darkness, to the praise of His own
mercy, and to the just condemnation of them that then ruled--to wit,
the King, Council, and nobility, yea, the whole people--who suffered
such notable personages, without crimes committed, to be unjustly
persecuted, and so exiled. Others were afterwards treated in the
same manner; but of them we shall speak in their own places.
[23] Macalpine.
[Sidenote: Persecution revived: 1534.]
Public-domain text, read in full here on John Shaqi.
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