The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline — John Shaqi
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
While the King lay at Fala, waiting for the guns and for information
from the army, the Lords began to remember how the King had been
long abused by his flatterers, and principally by the pensioners
of the priests. It was at once concluded that they would make
some new remembrance of Lauder-bridge, to see if that would for
a season somewhat help the state of the country. But the Lords
amongst themselves could not agree upon the persons that deserved
punishment. Every man favoured his friend, and the whole escaped;
and, besides, the purpose was disclosed to the King, and by him
to the courtiers. After that, until they came to Edinburgh, the
courtiers stood in no little fear; but that was suddenly forgotten,
as we shall hear.
[Sidenote: The English Army retires.]
While time was thus protracted, the English army, for scarcity of
victuals, as was rumoured, retired over Tweed by night, and so began
to skaill.[33] The King, informed of this, desired the Lords and
Barons to assist him to follow them into England. With one consent,
answer was given that they would hazard life and whatsoever they had
to defend his person and the realm; but, as for invading England,
neither had they so just title as they desired, nor could they be
then able to do anything to the hurt of England, considering that
they had now been long absent from their houses, their provisions
were spent, their horses were wearied, and, greatest of all, the
time of year did utterly forbid. This answer seemed to satisfy
the King; for in words he praised their prudent foresight and
wise counsel. But the mint[34] made to his courtiers, and that
bold repulse of his desires given to him in his own face, wounded
his proud heart. Long had he governed as he himself chose, and he
decreed a notable revenge. This, no doubt, he would not have failed
to have executed had not God, by His own hand, cut the cords of
his impiety. He returned to Edinburgh; and the nobility, barons,
gentlemen, and commons dispersed to their own habitations. This was
on the second and third days of November.
[33] Disperse.
[34] Threat.
[Sidenote: The Courtiers and Priests plot against the Lords.]
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