The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Without delay, at the Palace of Holyroodhouse, a new Council was
convened, a Council, we mean, of the abusers of the King. There
accusation was laid against the most part of the nobility. Some
were heretics, some favourers of England, some friends to the
Douglases, and so could there be none faithful to the King, in
their opinion. The Cardinal and the priests cast faggots in the
fire with all their force. Finding the King wholly given over to
their devotion, they delivered unto him a scroll containing the
names of such as they, in their inquisition, deemed heretics. For
this was the order of justice kept by these holy fathers in damning
innocent men. Whosoever would delate any one of heresy was heard;
no respect or consideration was taken as to what mind the delater
bare to the person delated. Whosoever were produced as witnesses
were admitted, however suspicious and infamous they were. If two or
three had proven any point that by their law was holden heresy, the
delated person was a heretic. There remained no more to be done but
to fix a day for his condemnation, and for the execution of their
corrupt sentence. The world may this day consider what man could
be innocent where such judges were party. True it is that by false
judgment and false witnesses innocents have been oppressed from the
beginning. But never gat the Devil his freedom to shed innocent
blood except in the kingdom of Antichrist, "that the innocent should
die, and neither know accuser nor yet the witnesses that testified
against him." But how shall the Antichrist be known, if he be not
contrarious to God the Father and His Son, Christ Jesus, in law,
life, and doctrine. But this we omit.
[Sidenote: "An Answer worthy of a Prince."]
The Cardinal and prelates had once before presented the same scroll
unto the King, at the time of his return from the circumnavigation
of the Isles. But then it was refused by the prudent and stout
counsel of the Laird of Grange, who opened clearly to the King the
practice[35] of the prelates, and the danger that might ensue.
The King, being out of his passion, was tractable, and after
consideration gave answer in the Palace of Holyroodhouse to the
Cardinal and prelates, when they had uttered their malice and shown
what profit might arise to the crown if he would follow their
counsel. "Pack you, Jesuits; get you to your charges, reform your
own lives, and be not instruments of discord betwixt my nobility and
me; or else, I avow to God, I shall reform you, not by imprisonment,
as the King of Denmark does, nor yet by hanging and heading, as the
King of England does, but I shall reform you by sharp whingers[36]
if ever I hear such motion of you again." The prelates, dashed and
astonished by this answer, had ceased for a season to attempt, by
rigour against the nobility, to pursue their schemes any further.
[35] Intrigues.
[36] Hangers (small swords).
[Sidenote: Solway Moss: how it began.]
Public-domain text, read in full here on John Shaqi.
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