The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The Lord Maxwell, perceiving what would be the end of such
beginnings, remained on foot with his friends, and, being admonished
to take horse and provide for himself, answered, "Nay, I will here
abide the chance that it shall please God to send me, rather than go
home, and there be hanged." And so he remained on foot and was taken
prisoner, while the multitude fled, to their greater shame. The
enemy, perceiving the disorder, increased in courage. Before, they
had shouted; but then they struck. They threw spears and dagged[42]
arrows where the companies were thickest. Some rencounters were
made, but nothing availed. The soldiers cast from them their pikes,
culverins, and other weapons of defence; the horsemen left their
spears; and, without judgment, all men fled. The tide was rising,
and the water made great stop; but the fear was such that happy was
he that might get a tacker.[43] Such as passed the water and escaped
that danger, not well acquainted with the ground, fell into the
Solway Moss. The entry to it was pleasing enough, but all that took
that way, either tint[44] their horses or else themselves and horses
both.
[42] Shot.
[43] Carrier.
[44] Lost.
To be short, a greater fear and discomfiture, without cause, has
seldom been seen. It is said that, where the men were not sufficient
to take the hands of prisoners, some ran to houses and surrendered
themselves to women. Stout Oliver was taken, without stroke,
fleeing manfully; and so was his glory (stinking and foolish pride
we should call it) suddenly turned to confusion and shame. In that
discomfiture were taken the two Earls foresaid, the Lords Fleming
and Somerville, and many other barons and gentlemen, besides the
great multitude of servants.
Public-domain text, read in full here on John Shaqi.
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