The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Worldly men may think that all this came but by misorder and
fortune, as they term it; but whosoever has the least spunk[45] of
the knowledge of God, may as evidently see the work of His hand in
this discomfiture, as ever was seen in any of the battles left to
us on record by the Holy Ghost. For what more evident declaration
have we that God fought against Benhadad, King of Aram, when he was
discomfited at Samaria, than that which we have that God fought
with His own arm against Scotland? In the former discomfiture, two
hundred and thirty persons in the skirmish, with seven thousand
following them in the great battle, did put to flight the said
Benhadad, with thirty kings in his company. But here, in this
shameful discomfiture of Scotland, very few more than three hundred
men, without knowledge of any back or battle to follow, did put to
flight ten thousand men without resistance made. There did every
man rencounter his marrow,[46] until the two hundred slew such as
matched them. Here, without slaughter, the multitude fled. There
those of Samaria had the prophet of God to comfort, to instruct,
and to promise victory unto them. England, in that pursuit, had
nothing. But God by His providence secretly wrought in these men
that knew nothing of His working, nor yet of the causes thereof; no
more than did the wall that fell upon the rest of Benhadad's army
know what it did. Therefore, yet again we say that such as behold
not in that sudden dejection the hand of God, fighting against pride
for the freedom of His own little flock, unjustly persecuted, do
willingly and maliciously obscure the glory of God. But the end was
yet more notable.
[45] Spark.
[46] Match.
[Sidenote: The Blow falls on the King.]
Public-domain text, read in full here on John Shaqi.
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