And as he now called upon the house not to allow any conjectural losses to become impediments in the way of the abolition of the Slave-trade, so he called upon them to beware how they suffered any representations of the happiness of the state of slavery in our islands to influence them against so glorious a measure. Admiral Barrington had said in his testimony, that he had often envied the condition of the slaves there. But surely, the honourable admiral must have meant, that, as he had often toiled like a slave in the defence of his country, (as his many gallant actions had proved,) so he envied the day, when he was to toil in a similar manner in the same cause. If, however, his words to be taken literally, his sensations could only be accounted for by his having seen the negros in the hour of their sports, when a sense of the misery of their condition was neither felt by themselves nor visible to others. But their appearance on such occasions did by no means disprove their low and abject state. Nothing made a happy slave but a degraded man. In proportion as the mind grows callous to its degradation, and all sense of manly pride is lost, the slave feels comfort. In fact, he is no longer a man. If he were to define a man, he would say with Shakespeare, "Man is a being holding large discourse, Looking before and after." But a slave was incapable of looking before and after. He had no motive to do it. He was a mere passive instrument in the hands of others, to be used at their discretion. Though living, he was dead as to all voluntary agency. Though moving amidst the creation with an erect form, and with the shape and semblance of a human being, he was a nullity as a man.