The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Thus in the life of S. Benedict, that noble, calm, dignified, prudent,
great-souled, and high-minded hero, there are recorded several
occasions upon which he was confronted by extraordinary manifestations
of evil spirits who resisted the building of his monastery upon the
crest of Monte Cassino, where Satanism had been previously practised.
It is not said that there were any visible appearances, save to S.
Benedict alone,[52] but a succession of untoward accidents, of abnormal
occurrences and constant alarms, plainly showed that the Saint was
contending against superhuman difficulties. More than once he found it
necessary to exorcize certain of his monks,[53] and so marked was his
triumph over these malignant and destructive influences that he has
always been venerated in the Church as a most potent “effugator dæmonum,”
and is confidently invoked in the hour of spiritual peril and deadly
attack. Great faith also is placed in the Medal of Saint Benedict. This
medal, originally a cross, is dedicated to the devotion in honour of the
Patriarch. One side bears the figure of the Saint holding a cross in his
right hand, and the Holy Rule in his left. Upon the other is a cross
together with the following letters arranged on and around it: C.S.P.B.,
Crux Sancti Patris Benedicti (The Cross of the holy Father Benedict).
C.S.S.M.L., Crux Sacra Sit Mihi Lux (May the holy Cross be my Light).
N.D.S.M.D., Non Draco Sit Mihi Dux (Let not the Devil be my guide).
U.R.S.: N.S.M.U.: S.M.Q.L.: I.U.B.: Uade Retro Satana: Nunquam Suade
Mihi Uana: Sunt Mala Quæ Libas: Ipse Uenena Bibas. (Begone, Satan, never
suggest things to me, what thou offerest is evil, drink thou thyself thy
poison).[54] The “Centenary” form of the medal (struck at Monte Cassino
in 1880 to commemorate the 13th centenary of the birth of S. Benedict in
480) has under the figure the words: _Ex S.M. Cassino MDCCCLXXX_. Upon
the same side round the edge runs the inscription: Eius in obitu n̅r̅o
præsentia muniamur (May we be protected by his presence at the hour of
our death), and the word PAX appears above the cross.
Public-domain text, read in full here on John Shaqi.
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