The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
It is doubtful when the Medal of S. Benedict originated, but during
a trial for Witchcraft at Natternberg, near the abbey of Metten, in
Bavaria, during the year 1647, the accused women testified that they had
no power over Metten which was under the particular protection of the
cross. Upon investigation a number of painted crosses surrounded by the
letters which are now engraved upon Benedictine medals were found on the
walls of the abbey, but their signification had been wholly forgotten. At
length, in an old manuscript, written in 1415, was discovered a picture
representing S. Benedict holding in one hand a staff which ended in a
cross, and in the other a scroll. On the staff and scroll were written
in full the formulas of which the mysterious letters were the initials.
Medals with the figure of S. Benedict, a cross, and these letters began
now to be struck and rapidly spread over Europe. The medals were first
authoritatively approved by Benedict XIV in his briefs of 23 December,
1741, and 12 March, 1742.
In the case of the possessed boys of Illfurt (Alsace) they exhibited the
utmost horror and dread of a Medal of S. Benedict.
These medals are hallowed with a proper rite[55] in which the adjuration
commences: “Exorcizo uos, numismata, per Deum Patrem ✠ omnipotentem....”
“I exorcize ye, medals, through God the Father ✠ Almighty.... May the
power of the adversary, all the host of the Devil, all evil attack,
every spirit and glamour of Satan, be utterly put to flight and driven
far away by the virtue of these medals....”[56] The prayer runs: “O Lord
Jesus Christ ... by Thy most Holy Passion I humbly pray and beseech Thee,
that Thou wouldest grant that whosoever devoutly invoketh Thy Holy Name
in this prayer and petition which Thou Thyself hast taught us, may be
delivered from every deceit of the Devil and from all his wiles, and that
Thou wouldest vouchsafe to bring Thy servant to the harbour of salvation.
Who livest and reignest....”[57]
S. Maurus also, the beloved disciple of S. Benedict, was famous for the
cures he wrought in cases of possession.[58] Visiting France in 543 he
became founder and superior of the abbey of Glanfeuil, Anjou, later
known by his name, St. Maur-sur-Loise.[59] The relics of S. Maurus after
various translations were finally enshrined at St. Germain-des-Prez.
In the eleventh century an arm of the Saint had been with great
devotion transferred to Monte Cassino, where by its touch a demoniac
was delivered. This is related by Desiderius,[60] who was abbot at that
time, and afterwards became Pope, Blessed Victor III (_ob._ 16 September,
1087). Throughout the Middle Ages the tomb of S. Maur at St. Germain was
a celebrated place of pilgrimage, and the possessed were brought here in
large numbers to be healed.[61]
Public-domain text, read in full here on John Shaqi.
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