The history of witchcraft and demonology — John Shaqi
The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
About the year 1000, however, the venom of Manichæism obtained a new
footing in the West, where it had died out early in the sixth century.
Between 1030-40 an important Manichæan community was discovered at
the Castle of Monteforte, near Asti, in Piedmont. Some of the members
were arrested by the Bishop of Asti and a number of noblemen in the
neighbourhood, and upon their refusal to retract the civil arm burned
them. Others, by order of the Archbishop of Milan, Ariberto, were brought
to that city since he hoped to convert them. They answered his efforts
by attempts to make proselytes; whereupon Lanzano, a prominent noble and
leader of the popular party, caused the magistrates to intervene and when
they had been taken into the custody of the State they were executed
without further respite. For the next two hundred years Manichæism
spread its infernal teaching in secret until, towards the year 1200,
the plague had infected all Italy and Southern Europe, had reached
northwards to Germany, where it was completely organized, and was not
unknown in England, since as early as 1159 thirty foreign Manichees had
privily settled here. They were discovered in 1166, and handed over to
the secular authorities by the Bishops of the Council of Oxford. In high
wrath Henry II ordered them to be scourged, branded in the forehead, and
cast adrift in the cold of winter, straightly forbidding any to succour
such vile criminals, so all perished from cold and exposure. Manichæism
furthermore split up into an almost infinite number of sects and systems,
prominent amongst which were the Cathari, the Aldonistæ and Speronistæ,
the Concorrezenses of Lombardy, the Bagnolenses, the Albigenses,
Pauliciani, Patarini, Bogomiles, the Waldenses, Tartarins, Beghards,
Pauvres de Lyon.
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