The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Some forty years later, about the middle of the ninth century,
Gothescalch, a monk of Fulda, caused great scandal by obstinately and
impudently maintaining that Christ had not died for all mankind, a
foretaste of the Calvinistic heresy. He was condemned at the Synods
of Mainz in 848, and of Kiersey-sur-Oise in 849, being sentenced to
flogging and imprisonment, punishments then common in monasteries
for various infractions of the rule. In this case, as particularly
flagrant, it was Hinemar, Archbishop of Rheims, a prelate notorious
for his severity, who sentenced the culprit to incarceration. But
Gothescalch had by his pernicious doctrines been the cause of serious
disturbances; and his inflammatory harangues had excited tumults,
sedition, and unrest, bringing odium upon the sacred habit. The sentence
of the Kiersey Synod ran: “Frater Goteschale ... quia et ecclesiastica
et ciuilia negotia contra propositum et nomen monachi conturbare iura
ecclesiastica præsumpsisti, durissimis uerberibus te cagistari et
secundum ecclesiasticas regulas ergastulo retrudi, auctoritate episcopali
decernimus.” (Brother Gothescalch, ... because thou hast dared—contrary
to thy monastic calling and vows—to concern thyself in worldly as well
as spiritual businesses and hast violated all ecclesiastical law and
order, by our episcopal authority we condemn thee to be severely scourged
and according to the provision of the Church to be closely imprisoned.)
From these instances it will be seen that the Church throughout all those
centuries of violence, rapine, invasion, and war, when often primitive
savagery reigned supreme and the most hideous cruelty was the general
order of the day, dealt very gently with the rebel and the heretic, whom
she might have executed wholesale with the greatest ease; no voice would
have been raised in protest save that of her own pontiffs, doctors,
and Saints; nay, rather, such repression would have been universally
applauded as eminently proper and just. But it was the civil power who
arraigned the anarch and the misbeliever, who sentenced him to death.
Public-domain text, read in full here on John Shaqi.
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