The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
The third case quoted by Miss Murray is that of Major Weir, who “offered
himself up and was executed as a witch in Edinburgh.” Thomas Weir, who
was a hypocritical Puritan, a leader “among the Presbyterian strict
sect,” and regarded as a Saint throughout Edinburgh, had all the while
secretly led a life of hideous debauchery and was stained with the most
odious and unnatural crimes. In 1670, which was the seventieth year of
his age, he appears to have been stricken with terrible fits of remorse
and despair; the pangs of his guilty conscience drove him to the verge of
madness and his agony could only be eased by a full, ample, and public
confession of his misdeeds. For a few months his party, in order to avoid
the scandal and disgrace, contrived to stifle the matter, but a minister
“whom they esteemed more forward than wise” revealed the secret to the
Lord Provost of the city, and an inquiry was instituted. The wretched old
man, insistently declaring that “the terrors of God which were upon his
soul urged him to confess and accuse himself,” was arrested, together
with his crazy sister Jean, who was implicated in his abominations. “All
the while he was in prison he lay under violent apprehension of the
heavy wrath of God, which put him into that which is properly called
despair,” and to various ministers who visited him he declared, “I know
my sentence of damnation is already sealed in Heaven ... for I find
nothing within me but blackness, darkness, Brimstone, and burning to the
bottom of Hell.”[69] The whole account gives a complete and perfectly
comprehensible psychological study. So sudden a revulsion of feeling, the
loathing of foul acts accompanied by the sheer inability to repent of
them, is quite understandable in a septuagenarian, worn out in body by
years of excess and enfeebled in mind owing to the heavy strain of hourly
acting an artificial and difficult rôle. The intense emotionalism of the
degenerate has not infrequently been observed eventually to give way to
a state of frenzied anguish, for which the alienist Magnan coined the
name “Anxiomania,” a species of mental derangement that soon drives the
patient to hysterical confession and boundless despair. “I am convinced,”
says one writer with regard to Major Weir, “of the prisoner having
been delirious at the time of his trial.”[70] His sister frantically
accused her brother of Witchcraft, but it is remarkable that in his case
this charge was not taken up and examined. I do not say that Weir was
not supposed to be a warlock; as a matter of fact he was notoriously
reputed such, and strange stories were told of his magic staff and other
enchantments, but Witchcraft was not the main accusation brought against
him in the official courts. He was found guilty of adultery, fornication,
incest, and bestiality, and on these several counts sentenced to be
strangled at a stake betwixt Edinburgh and Leith, on Monday, 11 April,
1670, and his body to be burned to ashes. Jean Weir was condemned for
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