The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
The teaching of Tanchelin was, as might be expected, largely incoherent
and illogical, the ravings of a frantic brain, but none the less
dangerous and wholly abominable. The Church was, of course, directly
attacked and blasphemed. With abuse and foul language, extraordinarily
like the language of the so-called Reformers in the sixteenth century,
the hierarchy and all ecclesiastical order were repudiated and
contemned, priests and religious in particular were to be persecuted
and exterminated since the priesthood was a fiction and a snare; the
Sacrifice of Holy Mass was a mockery, all Sacraments were void and empty
forms, useless for salvation[76]; the churches themselves were to be
accounted as brothels and markets of shame. “This very spawn of Satan
and black angel of woe declared that the churches, dedicated to God’s
worship, were bawdy-houses. That, at Holy Mass there was no Sacrifice
at the hands of the priest; the Service of the Altar was filth, not a
Sacrament.”[77] Tanchelin declared himself to be the Messiah, God, the
Son of God, the Perfect Man, the sum of all the divine emanations in one
system, upon whom had descended and in whom abode the pleroma of the Holy
Spirit. “This miserable wretch advanced from evil to evil and at length
proceeded to such an extremity of unheard-of wickedness that he gave
himself out to be God, asserting that if Christ be God because the Holy
Ghost dwelt in Him, he himself was not less than and of the same nature
as God, seeing that he enjoyed the plenitude of the Holy Ghost.”[78] Here
the Gnostic character of his teaching is very apparent. He even caused a
temple to be erected in his honour where he was worshipped with sacrifice
and hymns. His followers, indeed, regarded this lunatic wretch with such
an excess of veneration that the dirty water from his bath was actually
collected in phials and solemnly distributed among them, whereof they
partook as of a sacrament.
It must be borne in mind that Tanchelin’s programme did not solely
comprise a negation of Christian dogma; this we find in most of the
innovators at the time of the so-called Reformation, but his ultimate
aim was to effect a social revolution, to overturn the existing order
of things and produce communistic chaos with himself as overlord
and dictator. The way for anarchy could only have been paved by the
destruction of the Church, the supreme representative of authority and
order throughout the world, and it was accordingly against the Church
that this superman launched his fiercest diatribes. To further his ends
he encouraged, nay, commanded, the open practice of the foulest vices;
incest, adultery, fornication were declared to be works of spiritual
efficacy; unmentionable abominations flaunted themselves in the face
of day; virtue became an offence; men were driven to vice and crime,
and anon they gradually sank in a stupor of infamy and sheer boneless
degradation.
Public-domain text, read in full here on John Shaqi.
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