The unfortunate town of Antwerp came directly under Tanchelin’s influence. Here he reigned as king, surrounded by vile and obsequious satellites who ground the miserable citizens to the dust and filled each street and corner with orgies of lust and blood. There is a strange and striking parallel between the details of his foul career and the Russian tyranny to-day. Little wonder that in 1116 a priest, maddened by the outrages and profanities of this hellish crew, scattered the heretic’s brains upon the deck of his royal barge as one afternoon he was sailing in pompous state down the river Schelde: “After a life of infamy, bloodshed, and heresy, whilst he was sailing on the river he was struck on the head by a certain priest and falling down died there.”[79] All unfortunately, however, the pernicious errors of Tanchelin did not expire with their author. Antwerp remained plunged in dissipation and riot, and although strenuous efforts were made to restore decency and order, at first these seemed to be entirely nugatory and fruitless. Burchard, the Bishop of Cambrai, at once sent twelve of his most revered and learned canons under the conduct of Hidolphe, a priest of acknowledged sagacity and experience, to endeavour to reform the town by word and example, but it seemed as though their efforts were doomed to failure and ill-success. At length, almost in despair, the good prelate begged S. Norbert,[80] who some three years before had founded his Order at Prémontré, to essay the thankless and wellnigh impossible task. Without demur or hesitation the Saint cheerfully undertook so difficult a mission and accompanied only by S. Evermonde,[81] and Blessed Waltman, together with a few more of his most fervent followers he arrived at Antwerp without delay to begin his work there towards the end of 1123. Success at once crowned his efforts; in an incredibly short space of time the people confessed their errors, abuses were reformed, the leprous town cleansed of its foulness, public safety, order, and decorum once again established, and, what is extremely striking to notice, the old chroniclers draw attention to the fact that a large number both of men and women in deepest penitence brought to S. Norbert quantities of consecrated Hosts which they had purloined from the tabernacles and kept concealed in boxes and other hiding-places to utilize for charms and evil invocations, to profane in devil-worship and at the Sabbat. So marvellous was the change from darkness to light that year by year the Premonstratensian Order upon the Saturday[82] after the Octave of Corpus Christi solemnly observes a fitting memorial thereof in the glad Feast of the Triumph of Holy Father Norbert.