In the evening Mrs. May Wright Sewall (Ind.) delivered a beautiful address on Forgotten Women, which she closed with these words: "It was not a grander thing to lead the forlorn hope in 1776, not a grander thing to strike the shackles from the black slaves in 1863, than it would be in 1884 to carry a presidential campaign on the basis of Political Equality to Women. The career, the fame, to match that of Washington, to match that of Lincoln, awaits the man who will espouse the cause of forgotten womanhood and introduce that womanhood to political influence and political freedom." Interesting addresses were made by Mrs. Mary E. Haggart (Ind.), Why Do Not Women Vote? and by the Rev. Phebe A. Hanaford, pastor of the Second Universalist Church, Jersey City, on New Jersey as a Leader--the first to grant suffrage to women. They voted from 1776 until the Legislature took away the right in 1807. At the afternoon session of the last day Mrs. Lizzie D. Fyler, a lawyer of Arkansas, gave an extended résumé of the legal and educational position of women in that State, which was shown to be in advance of many of the eastern and western States. George W. Clark, one of the old Abolition singers contemporaneous with the Hutchinsons, expressed a strong belief in woman suffrage and offered a tribute of song to Wendell Phillips. Brief addresses were made by Mrs. J. Ellen Foster (Ia.) and Mrs. Morrison (Mass.). A letter of greeting was read from the corresponding secretary, Rachel G. Foster, Julia and Mrs. Julia Foster (Penn.), written in Florence, Italy. Mrs. Caroline Gilkey Rogers described School Suffrage in Lansingburgh, N. Y. An eloquent address was made by Mrs. Caroline Hallowell Miller (Md.), in which she said: There are a great many excellent people in the world who are strongly prejudiced against what they designate "isms," but who are always glad of any opportunity of serving God, as they express it. I ask what can finite beings do to serve Omnipotence unless it be to exert all their powers for the good of humanity, for the uplifting of man, which, if aught of ours could do, must rejoice our Creator. When we see more than one-half of the adult human family--reasonably industrious and intelligent, if we make for them no larger claim, and certainly the _raison d'etre_ of the other half--called to account by the laws of the land and held in strict obedience to them without the slightest voice in their making, with neither form nor shadow of representation before State or country, do we not see that there rests upon the entire race a stigma that materialist and idealist, agnostic and churchman, should each and all hasten to remove?