The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
as much of them as there was above ground, to the mortals, while the
cellars and other underground structures were left in perpetuity to the
shadowy inhabitants of the lower regions.[30] One of the Gaons at Wilna
was possessed of the miraculous power to create a Golem, a homunculus.
It was a vivified clay man who had to do the bidding of him who had
given him temporary life. Whenever his mission was fulfilled he was
turned back into an unrecognizable mass of clay.[31]
A special class of legends that have been evolved in Slavic countries
are those that tell of the Lamed-wow-niks. According to an old belief
the world is supported by the piety of thirty-six saints (Lamed-wow is
the numerical representation of that number). If it were not for them,
the sins of men would have long ago worked the destruction of the
universe. Out of this basal belief have sprung up the stories that
relate the deeds of the 'hidden' saints. They are called 'hidden'
because it is the very essence of those worthies not to carry their
sanctity for show: they are humble artisans, generally tailors or
shoemakers, who ply their humble vocations unostentatiously, and to all
intents and purposes are common people, poor and rather mentally
undeveloped. No one even dreams of their hidden powers, and no one ever
sees them studying the Law. When by some accident their identity is made
apparent, they vigorously deny that they belong to the chosen
Thirty-six, and only admit the fact when the evidence is overwhelmingly
against them. Then they are ready to perform some act by which a
calamity can be averted from the Jews collectively, and after their
successful undertaking they return to their humble work in some other
town where there is no chance of their being recognized and importuned.
Public-domain text, read in full here on John Shaqi.
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