The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
One of the most perfect stories of that kind is told of a hidden saint
who lived in Cracow in the days of Rabbenu Moses Isserls. The Polish
king had listened to the representations of his minister that as
descendant of the Persian king he was entitled to the sum of money which
Haman had promised to him but which he evidently had not paid, having
been robbed of it by the Jews. He ordered the Jews of Cracow to pay
forthwith the enormous sum upon pain of being subjected to a cruel
persecution. After long fasting Rabbenu Isserls told his congregation to
go to Chaim the tailor who was living in the outskirts of the town and
to ask him to use his supernatural powers in averting the impending
calamity. After the customary denials, Chaim promised to be the
spokesman of the Jews before the king. On the next morning he went to
the palace. He passed unnoticed by the guards into the cabinet of his
majesty and asked him to sign a document revoking his order. In anger,
the king went to the door to chide the guards for having admitted a
ragged Jew to his presence. As he opened it, he stepped into space, and
found himself in a desert. He wandered about for a whole day and only in
the evening he met a poor man who offered him a piece of dry bread and
showed him a place of shelter in a cave. The poor man advised him not to
tell of his being a king to any one that he might meet, lest he be
robbed or killed. He gave him a beggar's garments, and supplied him with
a meal of dry bread every day. At the expiration of a year, the poor man
offered him work as a woodcutter with an improvement in his fare if he
would first sign a document. The king was only too happy to change his
monotonous condition, and without looking at it signed the paper
presented to him. His trials lasted two years more, after which he
became a sailor, was shipwrecked and carried back to Cracow. Just then
he awoke to discover that his three years' experience had only lasted
fifteen minutes by the clock. He abided by his agreement in the document
which he had signed in his dream, and thus the great misfortune was once
more warded off by the piety of a Lamed-wow-nik. The minister, the story
continues, escaped to Italy and hence to Amsterdam, where he became a
convert to Judaism. In his old age he returned to Cracow to make
pilgrimages to the graves of Rabbenu Isserls and Chaim, the saint.
Public-domain text, read in full here on John Shaqi.
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