The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
The tragedy consists of eight scenes. The first opens with a noisy
meeting at the house of Solomon Rascal, a Parnes-Chōdesch
(representative of the Jewish community), on a Saturday afternoon. The
cause of the disturbance is the order to furnish one recruit from their
town, which had just been brought in from the capital of the district by
two soldiers. The assembled kahal are wondering whether it is incumbent
upon them to sign the receipt of the order, while the infuriated mob
without is clamoring that the Ukase will be ineffective as long as not
signed by the representatives of the Congregation. The kahal is divided
on the subject, and the women take a part in the discussion, making
matters lively. Upon the advice of one of the men, the meeting is
adjourned to the house of Aaron Wiseman, the honored merchant of their
town of Nowhere, where they expect to get a satisfactory solution in
their perplexity. The second scene is the ideal scene of the play. Here
is depicted the happy and orderly home life of the cultured
merchant,--the reverse of the picture just portrayed. Jisrolik the
Ukrainian arrives and announces the decision of the kahal to refer the
matter to him. Aaron Wiseman explains how the Emperor had not intended
to bring new misfortunes upon the Jews by the mandate, but how by
imposing on them the honorable duty of defending their country, he was
investing them with a new privilege upon which greater liberties would
follow. This he farther elucidates in the next scene before the
assembled representatives of the Congregation. The fourth scene is laid
in the inn, where we are introduced to Nachman the Big, the practical
joker and terror of the town. In the following scene, Aaron Wiseman
advises the kahal to use a ruse by which Nachman will voluntarily offer
himself as a soldier, thus freeing the town from the unpleasant duty of
making a more worthy family unhappy. Wiseman explains that Nachman has
been a source of trouble to all, and that military service would be the
only thing that would keep him from a possible life of crime. The ruse
is accomplished in the following manner: it is known that Nachman has
been casting his eyes on Früme, the good and beautiful daughter of
Risches the Red, the tax-gatherer. It is proposed to send a schadchen to
Nachman, pretending that Früme's parents seek an alliance with him, and
that Früme loves him, and that she wants to get a proof of his affection
in his offering himself up as a soldier. The apparent incongruity of the
request is amply accounted for in the play by the fact that he who has
lost his heart also loses his reason. In the next two scenes the plot is
carried out, and Nachman becomes a soldier. The last scene contains the
tragic denouement. Chanzi, the go-between, comes to the house of Früme
and tells her of the fraud perpetrated on Nachman. But, alas, Früme
actually loves Nachman, and she silently suffers at the recital of the
story.
Public-domain text, read in full here on John Shaqi.
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