The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and authorWyatt, M. Digby (Matthew Digby), Sir
History
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author
Wyatt, M. Digby (Matthew Digby), Sir
Alphabet; Illumination of books and manuscripts; Initials
Nearly two thousand actual rolls were discovered at Herculaneum, of course
in a highly-carbonized condition, and of them some hundreds have been
unrolled. None appear to have been embellished with illumination;[3] so
that for proof of the practice of the art in classical times, we are thrown
back upon the classical authors themselves. The allusions in their writings
to the employment of red and black ink are frequent. Martial, in his first
epistle, points out the bookseller's shop opposite the Julian Forum, in
which his works may be obtained "smoothed with pumice-stone and decorated
with purple." Seneca mentions books ornamented "cum imaginibus." Varro is
related by Pliny to have illustrated his works by likenesses of more than
seven hundred illustrious persons. Pliny again informs us that writers on
medicine gave representations in their treatises of the plants which they
described. Martial dwells on the editions of Virgil, with his portrait as a
frontispiece. The earliest recorded instance of the richer adornments of
golden lettering on purple or rose-stained vellum, is given by Julius
Capitolinus in his life of the Emperor Maximinus the younger. He therein
mentions that the mother of the emperor presented to him, on his return to
his tutor (early in the 3rd century), a copy of the works of Homer, written
in gold upon purple vellum. Whether derived from Egypt or the East, this
luxurious mode of embellishment appears to have been popular among the
later Greeks, a class of whose scribes were denominated "writers in gold."
From Greece it was, no doubt, transplanted to Rome, where, from about the
2nd century, it, at first slowly, and ultimately rapidly, acquired
popularity. St. Jerome, indeed, writing in the 4th century, in a well-known
passage in his preface to the Book of Job, exclaims:--"Habeant qui volunt
veteres libros vel in membranis purpureis auro argentoque descriptos vel
uncialibus, ut vulgo aiunt, literis, onera magis exarata quam codices;
dummodo mihi meisque permittant pauperes habere scedulas, et non tam
pulchros codices quam emendatos."[4]
Public-domain text, read in full here on John Shaqi.
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