As respects the third class of Augustinian books--the Gospels--the case is far different; for the accredited and traditional originals are, in every respect, such as would be likely to have been produced at Rome or at Constantinople, but most probably the former, during the pontificate of Gregory the Great. Fragments of the most important of these Gospels are preserved in the library of Corpus Christi College, Cambridge. They are written in black ink generally, with occasional lines in red, in the ancient manner. Two pages only of illuminations are left, though it is evident that the volume once contained a large and complete series. The most important of these represents St. Luke, clad in tunic and toga, seated under just such a triumphal arch as is frequently to be met with in the Roman Mosaics of the 5th and 6th centuries.[35] The second illuminated page comprises a series of small square pictures, framed round with the simple red line of the oldest Latin manuscripts. The other Augustinian fragmentary Gospel is to be found among the Hatton manuscripts in the Bodleian Library, Oxford: it is without any other illumination than the contrast of red and black ink, and a few ornaments about some of the initial letters. The evidence, upon which it may be assumed that these volumes were either brought to this country by St. Augustine, or formed some of the "codices multos,"[36] sent by Gregory the Great to the mission on its establishment, rests not only upon the antiquity and purely Latin character of the fragments, but on the fact that both Gospels contain entries in Saxon of upwards of one thousand years old, connecting them with the library of the Abbey of St. Augustine at Canterbury; and, furthermore, they correspond with the description given by a monk of that monastery, who, writing in the reign of Henry V., dwells upon the "primitie librorum totius Ecclesie Anglicane" preserved in that library, as the very Gospels in the version of St. Jerome, brought to England by St. Augustine himself. The Martyrology, the apocryphal Lives of the Apostles, and the Expositions which completed the series, cannot be now identified.