The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and authorWyatt, M. Digby (Matthew Digby), Sir
History
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author
Wyatt, M. Digby (Matthew Digby), Sir
Alphabet; Illumination of books and manuscripts; Initials
Although but few books were thus gorgeously written, many were sumptuously
decorated; and, indeed, there exist no more brilliant volumes than some of
those produced by Anglo-Saxon scribes. Of these several have been
preserved; but if two or three only are noticed, it will be quite
sufficient to establish the leading characteristics of the school, which
appears to have been organized under Ethelwold, bishop of Winchester, at
New Minster, or Hyde Abbey, near Winchester, during the 10th century. The
names of several leading masters of that great nursery of illumination have
been handed down to us. Thus Ethric and Wulfric--monks--are recorded as
having been "painters;" but Godemann is spoken of as the greatest of all.
Fortunately, a magnificent specimen of his art is preserved in the
celebrated benedictional of St. Ethelwold, in the library of the Duke of
Devonshire, and engraved _in extenso_, with great care, in the
twenty-fourth volume of the "Archæologia."[41] This is one of the most
sumptuous manuscripts which has been executed in any age by any scribe, and
differs widely from the Anglo-Saxon MSS. previously described. The text is
generally enclosed within a rich framework, formed by wide and solid bars
of gold, about and over which twine and break elegantly-shaded masses of
conventional foliation. In the initial letters, and occasionally in the
ornament, the peculiarly Saxon interlacing and knotwork is retained; but in
most of the embellishments, a reaction can be traced from the Carlovingian
manuscripts themselves, originally acted upon, as will be hereafter seen,
by the Saxon school of caligraphy.[42] The figure subjects in this volume
are cramped in style and action, exhibit but little classical influence,
and possess, as a leading merit, only a singularly sustained brilliancy of
tint and even execution throughout.
Next to this great masterpiece, and from the same fountain-head, come the
following, several of which are exceedingly beautiful:--The two Rouen
Gospels; the Gospels of King Canute, in the British Museum, Reg. D 9; the
Cottonian Psalter, Tib. C vi.; the Hyde Abbey Book, lately in the Stowe
Library; and the Gospels of Trinity College, Cambridge. The ornaments in
all these volumes are painted in thick body-colours, and with a vehicle so
viscid in texture, that Dr. Dibdin[43] infers from its character, as
evidenced in the Benedictional, "the possibility or even probability of oil
being mixed up in the colours of the more ancient illuminations." In this
opinion I do not concur, as I believe the peculiar body and gloss of the
pigment to be produced by the use of white of egg.
Public-domain text, read in full here on John Shaqi.
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author — John Shaqi
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