The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author — John Shaqi
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and authorWyatt, M. Digby (Matthew Digby), Sir
History
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author
Wyatt, M. Digby (Matthew Digby), Sir
Alphabet; Illumination of books and manuscripts; Initials
The Bodleian Cædmon's, or pseudo-Cædmon's, "Metrical Paraphrase of the Book
of Genesis," written and illustrated in outline,[39] during the 10th or
11th century, and the Ælfric's Heptateuch of the British Museum,
"Cottonian, Claudius B iv.," of a somewhat later date, afford excellent
illustrations of the enduring popularity of this peculiar mode of
outline-drawing. The striking difference may, however, be noted between
these later and the earlier specimens in the same style, that whereas the
types of the latter are, with scarcely any exception, antique, those of the
former are comparatively original, and exhibit that strong inclination to
caricature, which has always formed one of the leading features of English
illumination.
While, in this class of Anglo-Saxon manuscripts, the influence of Latin art
may be traced on the original Hiberno-British school of scribes, a
corresponding change was effected, through the introduction into this
country of specimens of the more brilliant examples of Byzantine execution
or derivation. Thus, as Sir Frederick Madden observes,[40] "The taste for
gold and purple manuscripts seems only to have reached England at the close
of the 7th century, when Wilfrid, archbishop of York, enriched his church
with a copy of the Gospels thus adorned; and it is described by his
biographer, Eddius (who lived at that period or shortly after), as
'inauditum ante seculis nostris quoddam miraculum,'--almost a miracle, and
before that time unheard of in this part of the world. But in the 8th and
9th centuries the art of staining the vellum appears to have declined, and
the colour is no longer the same bright and beautiful purple, violet, or
rose-colour of the preceding centuries. It is rare also to meet with a
volume stained throughout; the artist contenting himself with colouring a
certain portion, such as the title, preface, or canon of the mass.
Manuscripts written in letters of gold, on white vellum, are chiefly
confined to the 8th, 9th, and 10th centuries. Of these, the Bible and Hours
of Charles the Bald, preserved in the Royal Library at Paris, and the
Gospels of the Harleian collection, No. 2788, are probably the finest
examples extant. In England, the art of writing in gold seems to have been
but imperfectly understood in early times, and the instances of it very
uncommon. Indeed, the only remarkable one that occurs of it is the charter
of King Edgar to the new minster at Winchester, in the year 966. This
volume is written throughout in gold."
Public-domain text, read in full here on John Shaqi.
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