The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and authorWyatt, M. Digby (Matthew Digby), Sir
History
The History, Theory, and Practice of Illuminating: Condensed from 'The Art of Illuminating' by the same illustrator and author
Wyatt, M. Digby (Matthew Digby), Sir
Alphabet; Illumination of books and manuscripts; Initials
In opening this historical sketch, I need scarcely recall the facts, that
not only was that which we know as the earliest type of writing the most
pictorial, but that it was also embellished with colour from the most
remote ages. A glance at the pages of Rosselini or Lepsius will suffice to
convince us that the monumental hieroglyphics of the Egyptians were almost
invariably painted with the liveliest tints; and when similar hieroglyphics
were executed on a reduced scale, and in a more cursive form upon papyri,
or scrolls made from the leaves of the papyrus, the common flowering rush
of the Nile, illumination was also employed to make the leading pages more
attractive to the eye. Nor was such illumination peculiar to hieroglyphic
characters; it prevailed also, but not to the same extent, in the hieratic
and demotic modes of writing. Of such papyri notable specimens may be seen
in the British Museum; the most wonderful in existence, however, is the
remarkably interesting and graphic illustration of the funeral of a
Pharaoh, preserved in the Royal Museum at Turin.
Extraordinary dexterity was acquired in a conventional mode of expressing
complicated forms by a few rapid touches, and the life and spirit with
which familiar scenes are represented, and ornaments executed, in both the
early and late papyri, are truly remarkable. The precise extent to which
the Greeks and Romans were indebted to the Egyptians for the origination
and use of alphabetic symbols, the learned have not yet agreed upon. They
have, however, concurred in recognizing the fact that Egypt certainly
supplied the principal materials by means of which writing was ordinarily
practised. The primitive books of the ancients were no other than rolls
formed of papyri, prepared in the following manner:--Two leaves of the rush
were plastered together, usually with the mud of the Nile, in such a
fashion that the fibres of one leaf should cross the fibres of the other at
right angles; the ends of each being then cut off, a square leaf was
obtained, equally capable of resisting fracture when pulled or taken hold
of in any direction. In this form the papyri were exported in great
quantities. In order to form these single leaves into the "scapi," or rolls
of the ancients (the prototypes of the rotuli of the Middle Ages), about
twenty were glued together end to end. The writing was then executed in
parallel columns a few inches wide, running transversely to the length of
the scroll. To each end of the scrolls were attached round staves similar
to those we use for maps. To these staves, strings, known as "umbilici,"
were attached, to the ends of which bullæ or weights were fixed. The books
when rolled up, were bound up with these umbilici, and were generally kept
in cylindrical boxes or capsæ, a term from which the Mediæval "capsula," or
book-cover, was derived. The mode in which the students held the rolls in
order to read from them is well shown in a painting in the house of a
Public-domain text, read in full here on John Shaqi.
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