American essays -- 20th century; Child development; Children; Education
Don't be distressed; it is only for the time. But the love we have
learned with one must be turned upon the many. It's all a love story.
The whole universe is that. The stillness of the sun in relation to the
planets tells the first story of radiation--love a cosmic force, not
a sentiment--all one big, brave tale.... The real priest is trained
to draw out, to furnish understanding,--inclusion. One can talk well
to one who includes him. As professional essayists and story-tellers,
we are only beginning to learn that we must talk or write to some one
greater than ourselves, to set ourselves free.
The wonderful power of letters begins and ends just here.... Write your
story or your essay to one who contains you--to one who draws your
best, to one who sets you free. You can ascertain your relation to
another by your mood as you prepare to write. The more you practise the
art, the more sensitive you are, the more you realise that no two moods
of yours are the same, as you write to different people. One draws
humour, one irony, one a tendency to exaggerate, another deeply to be
serious and reformative. This should reveal the whole secret. Choose
your complement for the portrayal of a mood.
The thing we call our style is merely the evidence of that which
we have chosen to work toward, plus our particular personality. We
should work to that which sets us free. Certainly one cannot be free
in another's form. There are fixed vehicles for expression--novel,
essay, poem, infinite departments of each, but the fact remains that no
workman or artist or player can be utterly himself, who remains in the
forms laid down by those who went before, or in forms prescribed by the
generation he undertakes to express himself through.
No good workman ever accepts things as they are. To be the workman
unashamed, he must be considerably beyond his generation in culture and
acumen. He therefore finds the beaten paths--which are the easy paths
for the many--the most irksome paths for himself. He grinds long and
hideously against the things that are, and thus becomes formidable,
since grinding makes the edge. The dullest part of the axe is held the
longest against the wheel.
Bit by bit, as the consciousness of the chosen workman expands under
years and ordeals, he casts off all the shackles, forms and prescribed
nonsense of the trivial and material-minded. He breathes deeper with
each unbinding, until he reaches the fair eminence upon which lies the
priceless secret of all expression:
_That there is no law for the pure in heart._
Public-domain text, read in full here on John Shaqi.
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