The Hobo: The Sociology of the Homeless Man — John Shaqi
The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
Bohemia and Hobohemia meet at “Bughouse Square.” On Sundays and
holidays, any evening, in fact, when the weather permits, it
will be teeming with life. At such times all the benches will be
occupied. On the grass in the shade of the trees men sit about
in little groups of a dozen or less. The park, except a little
corner to the southeast where the women come to read, or knit, or
gossip, while the children play, is completely in possession of
men. A polyglot population swarms here. Tramps, and hobos--yes,
but they are only scatteringly represented. Pale-faced denizens of
the Russian tearooms, philosophers and enthusiasts from the “Blue
Fish,” brush shoulders with kindred types from the “Dill Pickle,”
the “Green Mask,” the “Gray Cottage.” Free-lance propagandists
who belong to no group and claim no following, non-conformists,
dreamers, fakers, beggars, bootleggers, dope fiends--they are all
here.
Around the edges of the Square the curbstone orators gather their
audiences. Religion, politics, science, the economic struggle,
these are the principal themes of discussion in this outdoor forum.
Often there are three or four audiences gathered at the same time
in different parts of the park, each carrying on a different
discussion. One may be calling miserable sinners to repent, and the
other denouncing all religion as superstition. Opposing speakers
frequently follow each other, talking to the same audience. In this
aggregation of minds the most striking thing is the variety and
violence of the antipathies. There is, notwithstanding, a generous
tolerance. It is probably a tolerance growing out of the fact,
that, although everyone talks and argues, no one takes the other
seriously. It helps to pass the time and that is why folks come to
“Bughouse Square.”
To the hobo who thinks, even though he does not think well, the
lower North Side is a great source of comfort. On the North Side
he finds people to whom he can talk and to whom he is willing
to listen. Hobos do not generally go there to listen, however,
but burning with a message of which they are bound to unburden
themselves. They go to speak, perhaps to write. Many of them are
there to get away from the sordidness of life in other areas of
Hobohemia.
A “JUNGLE” ON THE LAKE FRONT
Grant Park, east of Michigan Avenue, is a loafing place for hobos
with time on their hands. They gather here from all parts of
Hobohemia to read the papers, to talk, and to kill time. For men
who have not had a bed it is a good place to sleep when the sun is
kind and the grass is warm. In the long summer evenings Grant
Park is a favorite gathering place for men who like to get together
to tell yarns and to frolic. It is a favorite rendezvous for the
boy tramps.
[Illustration: A JUNGLE CAMP--THE “BOS” HAVE HID FROM THE CAMERA]
[Illustration: SUMMER RESORTING BEHIND FIELD MUSEUM, CHICAGO]
Public-domain text, read in full here on John Shaqi.
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