The Hobo: The Sociology of the Homeless Man — John Shaqi
The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
Jungle camps may be divided into two classes--the temporary and the
permanent, or continuous. Temporary jungles are merely stop-over or
relay stations inhabited intermittently by the men of the road. Men
temporarily stranded in a town usually seek a secluded spot at the
edge of a village, not too far from the railroad, where they may
while away the time without being molested. Men on the road look
for places where other men preceding them have camped. There they
are likely to find pots and kettles in which to cook food or wash
clothes. At points where trains stop frequently, making it possible
for men to get away at any time, the population of a temporary
jungle is likely to be larger and more permanent.
The continuous or permanent jungles are seldom deserted, at
least in summer. There is usually someone there to keep the fire
burning and usually there are men or boys occupied at various
tasks--cooking, washing or boiling clothes, shaving, sewing,
bathing, and reading.
Women are often found in the areas of the cities where the homeless
men congregate but not in the jungles. Here is an institution where
the hobo is his own housewife. He not only cooks his own food, but
has even invented dishes that are peculiar to jungle life. Chief
among these is “mulligan” stew. “Mulligan,” or “combination,” is a
“throw together” of vegetables and meat. There are certain ideal
mixtures of vegetables and meat, but the tramp makes “mulligan”
from anything that is at hand. Onions, potatoes, and beef are the
prime essentials. Some men become adept at frying and roasting over
camp fires.
The hobo who lives in the jungles has proved that he can become
domesticated without the aid of women. He has established the habit
of keeping his clothes and person clean. It is not difficult to
select from a group of transients the men who have just come from
the jungles. Their clothes will be clean and even bear evidence of
jungle sewing. Overalls that have seen service will be bleached
almost white from numerous washings. The hobo learns here the
housewife’s art of keeping pots clean and the camp in order. The
man who cannot, or will not, learn these few elementary principles
of housekeeping is likely to fare ill in the jungle.
If it is a warm day some men will be sleeping. They may have
been riding trains all night or have found the night too cold
for sleep. A daily paper from an adjoining town may be going the
rounds. There may be newspapers from different cities brought in by
men traveling different directions. Travelers meeting this way have
much of common interest to talk about and conversation is enlivened
with discussions of questions of concern to “bos.” The jungle is
always astir with life and movement, and the hobo enters into this
life as he does no other. Here he turns his back on the world and
faces his fellows, and is at ease.
Public-domain text, read in full here on John Shaqi.
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