The Hobo: The Sociology of the Homeless Man — John Shaqi
The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
The officer looks nonplussed, but curtly replies, “Well,
I am going by orders.” After that he walks away. The
timid men leave the jungle. The others reply by roundly
cursing indiscriminately all their enemies. They are town
clowns, sky pilots, Bible ranters, bulls, politicians, home
guards, hicks, stool pigeons, systems, scissor bills, and
capitalists. Incidentally they advocate strikes, rebellion,
mass action, complete revolution of the political system,
abolishment of the wage system.
It is close to twelve o’clock. Fires are replenished, cans,
pots and pans are put into service. Plans are being made
in anticipation of a coming raid by the police. At two
o’clock, someone suggests a song. After a fiery song of
the class struggle, a speech follows advising the men to
organize.
By three o’clock only about fifteen or twenty are left in
the jungle. The officer followed by townsmen armed with
guns return. Some of the hobos retreat into the woods.
Those remaining are ordered to hold up their hands with
“You damn bums” added to the command. Some comply, others
refuse. One even has the courage to shout, “Go ahead and
shoot, you damn cowards.” This starts a general shooting
into every pot, pan and can in sight. The men scatter.
After the invaders leave, an inventory is immediately made
to assess the damage. Since the utensils in best condition
had been hidden in the brush, no serious loss to the jungle
has resulted.
By four o’clock the story of the raid has traveled and men
come in from all directions. The decision of the majority
is to remain in the jungle over night. Food is brought in
and preparations for supper begin. The men are doubling up
to cook together. Those belonging to certain unions have
as many as eight or ten in a bunch. There are from thirty
to forty angry men in camp by now and more are coming in.
There is some talk of revenge.
By six o’clock supper is well under way. Several fires are
burning. Containers of every description are used to cook
in; broken shovels and tie plates are used to fry on, empty
tobacco tins are used as cups, and tomato cans serve as fry
pans, soup kettles and soap dishes. Potatoes are roasted on
the coals, wires are bent upon which to broil meat. All are
still talking excitedly of the clash with the police.
While some of the men are busily engaged in cooking, others
are sewing and mending their clothes or shoes, and still
others are shaving. Now and then as at breakfast someone
will shout, asking if anybody wants some spuds or a piece
of punk or a piece of “gut” (sausage); and usually there
is an affirmative answer. After supper, pans and cans are
cleaned out, the paper is read and passes the rounds.
Already it is growing dark, and the hunt begins for dry
sleeping places.
Public-domain text, read in full here on John Shaqi.
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