The Syrian character is nothing if not complex, a mass of paradox whose
contradictory elements it seems hopeless to attempt to reconcile. The
politest and the most ruffianly of men, the most effusively frank and
the most impenetrably wary, the most silent and the most voluble, the
gayest in laughter and the most melancholy in song, is the Syrian. He
will bully you so long as he has the majority, and he will beg for the
privilege of tying your shoe’s latchet if the majority is with you. He
will row a boat or drive a donkey under a noonday sun with a violence
which threatens apoplexy; he will suddenly subside into a repose which
no surrounding bustle can disturb. The captain of the _Rob Roy_ tells
how in the Huleh region a native boy running alongside pointed his long
gun at him at least twenty times with the cry of _bakhshish_, so close
that he once knocked the barrel aside with his paddle; and yet in the
tent that evening this same youngster “was my greatest favourite from
his lively laugh and eyes like diamonds, and his quick perception of all
I explained.” In a note on page 39 an adventure of our own is told which
illustrates sufficiently the rapidity of change in the mood of the
native. He is a civilised barbarian, a scrupulous fraud, an aged little
child. No doubt so complex a character is traceable to many causes, but
in the main it is the work of the desert. There the extreme
conditions--the long hunger and the occasional surfeit, the great
silence and the shrill speech in which that silence unburdens itself,
the demand for desperate exertion and the long deep rest--these call
forth the most opposite qualities, each in exaggerated degree.
Public-domain text, read in full here on John Shaqi.
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