Perhaps the most important contributions of the desert to the Syrian
character have been two. There is a certain hardiness and strenuous
carelessness of comfort, which produces a rather bleak impression on
European travellers, but which nevertheless has counted for a great deal
in national life. It has told in opposite ways. Judea’s success has been
undoubtedly due to the fact that it had to be fought for against such
bitter odds. On the other hand, this same independence of fate has led
the nation to settle down in a too easy contentment. Defeat, and even
oppression, sit more lightly on people who are indifferent to
circumstances; and if the artificial demands for luxury have been the
ruin of some nations, they have been the saving of others, keeping alive
in them their vigour and whetting their ambition. The other contribution
is the instinctive kindliness and hospitality which are well known as
characteristic of the desert tribes. Where life is so precarious, it
inevitably comes to be regarded as an inviolable trust by the man on
whose mercy it is cast. Accordingly the wandering Arab has but to draw
in the sand a circle round his laden camel in order to secure every
scrap of his possessions from robbery; and the bitterest enemies are
sure of safety so long as they abide in each other’s tents. A little
incident which occurred to ourselves brought home to us vividly the real
kindliness of the Eastern sense of guest-right. It was in Damascus, and
after nightfall. Some of us, wishing to see how the city amused itself,
set out for a ramble through the streets. It was only nine o’clock, yet
everything was shut up and the bazaars and thoroughfares silent and
deserted. At last we found a little café still doing business at the end
of the high black vault of a bazaar. Seats were placed in the open air
in front of it, while from within came the rattle of dice and the voices
of one or two gamblers. Sitting down on the outside bench, we asked for
coffee, which was immediately brought. A stylishly dressed Moslem, in an
indescribable flow of robes, took his seat silently opposite us and sat
smoking his nargileh. When we rose to go we found that he had paid for
us all, and when we would have thanked him he would have none of it,
satisfied with the consciousness of having shewn hospitality to
strangers sojourning in his land. We could not help wondering how long
our friend might have continued making the circuit of London restaurants
before a similar experience would have fallen his way! There is a tale
of a scoundrel who acts as guide to English travellers, and presents to
each of them a certificate from a former victim, which invariably makes
them laugh. The writing is, “I was a stranger and ye took me in.” It was
pleasing to find that this testimony need not always be ironical.
EXTRACT FROM JOURNAL
Public-domain text, read in full here on John Shaqi.
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