The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1Harper, Charles G. (Charles George)
History
The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1
Harper, Charles G. (Charles George)
A5 Road (England and Wales); England -- Description and travel; England -- Social life and customs
The Fair Ground extends to either side of the long embankment, on whose
steep slope the high road is carried up into Barnet Town; but the chief
part of it centres around High Barnet station, on the right hand. The
Fair begins on the first Monday in September, but at least a week before
that date Barnet town and the roads leading into it, usually so quiet,
are thronged with droves of horses and herds of cattle, and with the
caravans of the showmen who hope to “make a good thing” out of the
thousands of visitors to the Fair. Whatever private residents in Barnet
may think of it, and however much they would like to see it abolished,
its lasting success is assured as a popular holiday for certain classes
of Londoners. The typical ’Arry of Hendon or of Epping would no more
think of not visiting Barnet Fair than he would think of abstaining from
deep drinking when he reached the place. For, now that all other fairs
within reach of London have been suppressed, this is pre-eminently the
Cockney’s outing. To deprive him of it would savour not a little of
cruelty: it would certainly cut off from the travelling showmen and the
proprietors of the giddy steam roundabouts a goodly portion of their
incomes, while the pickpockets would miss one of the greatest chances in
the year.
Let those who know of fairs only from idyllic descriptions of such
things in the England of long ago, visit this of Barnet. Nothing in it
is poetic, unless indeed the language common to those who attend upon
the Noble Animal may be so considered; and certainly that is full of
imagery, of sorts. It is wonderful what a power of debauching mankind
the Horse possesses. Your ordinary cattle-drover is no saint, but he is
a Bayard and a carpet-knight beside these fellows with straws in their
mouths, and novel and vivid language on their tongues.
Public-domain text, read in full here on John Shaqi.
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