The home: its work and influenceGilman, Charlotte Perkins
General
The home: its work and influence
Gilman, Charlotte Perkins
Home
The difference between our current idea of the home to-day, and its
real conditions, is easily seen. That is, it is easily seen if we are
able temporarily to resist the pressure of inherited traditions, and
use our individual brain power for a little while. We must remember, in
attempting to look fairly, to see clearly, that a concept is a much
stronger stimulus to the brain than a fact.
A fact, reaching the brain through any sensory nerve, is but an
impression; and if a previous impression to the contrary exists,
especially if that contrary impression has existed, untouched, for many
generations, the fact has but a poor chance of acceptance. "What!"
cries the astonished beholder of some new phenomenon. "Can I believe my
eyes!" and he does not believe his eyes, preferring to believe the
stock in trade of his previous ideas. It takes proof, much proof,
glaring, positive, persistent, to convince us that what we have long
thought to be so is not so. "A preconceived idea" is what we call this
immoveable lump in the brain, and if the preconceived idea is deeply
imbedded, knit, and rooted as an "underlying conviction," and has so
existed for a very long time, then a bombardment of most undeniable
facts bounds off it without effect.
Our ideas of the home are, as we have seen, among the very deepest in
the brain; and to reach down into those old foundation feelings, to
disentangle the false from the true, to show that the true home does
not involve this group of outgrown rudiments is difficult indeed. Yet,
if we will but use that wonderful power of thought which even the most
prejudiced can exercise for a while, it is easy to see what are the
real conditions of the average home to-day. By "average" is not meant
an average of numbers. The world still has its millions of savage
inhabitants who do not represent to-day, but anthropologic yesterdays,
long past.
Even in our own nation, our ill-distributed social advance leaves us a
vast majority of population who do not represent to-day, but a historic
yesterday. The home that is really of to-day is the home of the people
of to-day, those people who are abreast of the thought, the work, the
movement of our times. The real conditions of the present-day home are
to be studied here; not in the tepee of the Sioux, the clay-built walls
of the Pueblo, the cabin of the "Georgia cracker," or mountaineer of
Tennessee; or even in the thousand farm-houses which still repeat so
nearly the status of an earlier time.
Public-domain text, read in full here on John Shaqi.
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