The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Ne het Crist him to lædan modigne stedan mid gyldenum gerædum
gefreatewodne, ac þone wacan assan he geceas him to byrðre; forðon þe he
tæhte symle eadmodnysse, and ðurh hine sylfne þa bysne sealde, and ðus
cwæð, "Leorniað æt me, þæt ic eom liðe and swiðe eadmod, and ge gemetað
reste eowrum sawlum." Þis wæs gewitegod be Criste, and ealle ða ðing þe he
dyde, ærðan þe he to men geboren wære.
Sión is an dún, and heo is gecweden, 'Sceawung-stow;' and Hierusalem,
'Sibbe gesihð.' Siónes dohtor is seo gelaðung geleaffulra manna, þe belimpð
to ðære heofenlican Hierusalem, on þære is symle sibbe gesihð, butan ælcere
sace, to ðære us gebrincð se Hælend, gif we him gelæstað.
Cristes leorning-cnihtas ledon hyra reaf uppan þan assan, forðan þe hé
nolde on nacedum assan ridan. Reaf getacniað rihtwisnysse weorc, swa swa se
wítega cwæð, "Drihten, þine sacerdas sind ymbscrydde mid rihtwisnysse." Se
nacoda assa bið mid reafum gesadelod, ðonne se idela man bið mid wisra
láreowa mynegungum and gebisnungum to Godes handa gefrætwod; and he ðonne
byrð Crist, swa swa se apostol cwæð, "Ge sind gebohte mid micclum wurðe;
wuldriað forði, and berað God on eowrum lichaman." God we berað on urum
lichaman, forðan ðe we beoð tempel and {212} fætels þæs Halgan Gastes, gif
we us wið fule leahtras gescyldað: be ðam cwæð se ylca apostol swiðe
egeslice, "Se ðe gewemð Godes tempel, God hine fordeð." Se ðe ne bið Godes
tempel, he bið deofles tempel, and byrð swiðe swære byrðene on his bæce.
We wyllað secgan eow sum bigspell. Ne mæg nan man hine sylfne to cynge
gedon, ac þæt folc hæfð cyre to ceosenne þone to cyninge þe him sylfum
licað: ac siððan he to cyninge gehalgod bið, þonne hæfð hé anweald ofer þæt
folc, and hí ne magon his geoc of heora swuran asceacan. Swa eac gehwilc
man hæfð agenne cyre, ærðam þe hé syngige, hweðer hé wille filian deofles
willan, oððe wiðsacan. Þonne gif hé mid deofles weorcum hine sylfne bebint,
ðonne ne mæg he mid his agenre mihte hine unbindan, buton se Ælmihtiga God
mid strangre handa his mildheortnysse hine unbinde. Agenes willan and
agenre gymeleaste he bið gebunden, ac þurh Godes mildheortnysse he bið
unbunden, gif he ða alysednysse eft æt Gode geearnað.
Þæt folc ðe heora reaf wurpon under þæs assan fét, þæt sind þa martyras, þe
for Cristes geleafan sealdon heora agenne lichaman to tintregum. Sume hi
wæron on fyre forbærnde, sume on sǽ adrencte, and mid mislicum pinungum
acwealde; and sealdon us bysne þæt we ne sceolon, for nanum ehtnyssum oððe
earfoðnyssum, urne geleafan forlætan, and fram Criste bugan, ðe má ðe hí
dydon. Menig man is cristen geteald on sibbe, þe wolde swiðe hraðe wiðsacan
Criste, gif him man bude þæt man bead þam martyrum: ac his cristendom nis
na herigendlic. Ac ðæs mannes cristendom is herigendlic, seðe nele, for
nanre ehtnysse, bugan fram Criste, ne for swurde, ne for fyre, ne for
wætere, ne for hungre, ne for bendum; ac æfre hylt his geleafan mid Godes
hérungum, oð his lifes ende.
Public-domain text, read in full here on John Shaqi.
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