The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
gelædde us mid his æriste to ðære undeadlicnysse þe we to gesceapene wæron.
His ærist wæs þæra engla bliss, forðon ðe God gefylð heora getel, þonne he
ús to heofonum gebrincð.
Se engel gehyrte ða wíf, þus cweðende, "Ne beo ge afyrhte:" swilce he swa
cwæde, Forhtian ða ðe ne lufiað engla to-cyme; beon ða ofdrædde þa þe sint
ofsette mid flæsclicum lustum, and nabbað nænne hiht to engla werode. Hwi
forhtige ge, ge ðe geseoð eowre geferan? "His wlite wæs swilce líget, and
his reaf swa hwít swa snáw." Soðlice on lígette is óga, and on snáwe liðnys
þære beorhtnysse. Rihtlice wæs se bydel Cristes æristes swa gehíwod; forðan
þonne he sylf cymð to ðam micclan dome, þonne bið he swiðe egeful ðam
synfullum, and swiðe liðe þam rihtwisum. {224} He cwæð, "Ge secað þone
Hælend: hé arás: nis hé her." He næs ða lichamlice on ðære byrgene, seðe
æghwær bið þurh his godcundan mihte. Þær lǽig þæt reaf bæftan þe he mid
bewunden wæs, forðon ðe hé ne rohte þæs eorðlican reafes, syððan he of
deaðe arás. Þeah man deadne mannan mid reafe bewinde, ne arist þæt reaf na
ðe hraðor eft mid þam men, ac he bið mid þam heofenlicum reafe gescryd
æfter his æriste.
Wel is gecweden be ðam Hælende, þæt he wolde cuman togeanes his geferon on
Galilea. Galilea is gecweden 'Oferfæreld.' Se Hælend wæs ða afaren fram
ðrowunge to ǽriste, fram deaðe to life, fram wite to wuldre. And gif we
farað fram leahtrum to halgum mægnum, þonne mote we geseon ðone Hælend
æfter urum færelde of ðisum life. Twa líf sind soðlice: þæt án we cunnon,
þæt oðer us wæs uncuð ær Cristes to-cyme. Þæt án líf is deadlic, þæt oðer
undeadlic. Ac se Hælend com and underfeng þæt án líf, and geswutelode þæt
oðer. Þæt án líf he æteowde mid his deaðe, and þæt oðer mid his æriste. Gif
he us deadlicum mannum ærist and þæt ece líf behete, and þeah-hwæðere nolde
hit þurh hine sylfne geswutelian, hwa wolde þonne his behatum gelyfan? Ac
ðaða he man beon wolde, ða gemedemode hé hine sylfne eac to deaðe agenes
willan, and he arás of deaðe þurh his godcundan mihte, and geswutelode þurh
hine sylfne þæt þæt he us behét.
Nu cwyð sum man on his geðance, 'Eaðe mihte he arisan of deaðe, forðan ðe
he is God: ne mihte se deað hine gehæftan.' Gehyre se mann þe þis smeað
andsware his smeagunge. Crist forðferde ana on ðam timan, ac he ne arás na
ana of deaðe, ac arás mid micclum werede. Se godspellere Matheus awrát on
Cristes béc, þæt manega halige menn, ðe wæron on ðære ealdan ǽ forðfarene,
þæt hí arison mid Criste; and þæt sædon gehwilce wíse láreowas, þæt hi
habbað gefremod heora ærist to ðam ecan lífe, swa swa we ealle dón sceolon
on ende þisre worulde. Þa láreowas cwædon, {226} þæt ða aræredan menn næron
soðlice gewitan Cristes æristes, gif hí næron ecelice arærde. Nu sind
adwæscede ealle geleaflystu, þæt nan man ne sceal ortruwian be his agenum
æriste, þonne se godspellere awrát þæt fela arison mid Criste, ðe wæron
anfealde men, ðeah ðe Crist God sy.
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