The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Se ðe gód beon wile, clypige to ðam þe æfre is gód, þæt he hine gódne
gewyrce. Se man hæfð gold, þæt is gód be his mæðe: he hæfð land and welan,
þa sint góde. Ac ne bið se man gód þurh ðas ðing, butan he mid þam gód
wyrce, swa swa se witega cwæð, "He aspende his ðing, and todælde ðearfum,
and his rihtwisnys wunað á on worulde." He gewanode his feoh and geihte his
rihtwisnysse. He gewanode þæt he forlætan sceal, and þæt bið geiht þæt þæt
he habban sceal on ecnysse. Þu herast ðone mancgere ðe begytt gold mid
leade, and nelt herigan ðone ðe begytt rihtwisnysse and heofonan rice mid
brosnigendlicum feo. Se ríca and se ðearfa sind wegferende on ðisre
worulde. Nu berð se ríca swære byrðene his gestreona, and se ðearfa gæð
æmtig. Se ríca berð mare þonne he behófige to his formettum, se oðer berð
æmtigne pusan. Forði sceal se ríca dælan his byrðene wið þone ðearfan,
þonne wanað he ða byrðene his synna, and ðam þearfan gehelpð. Ealle we sind
Godes þearfan; uton forði oncnawan þa ðearfan þe us biddað, þæt {256} God
oncnawe us, þonne we hine biddað ure neoda. Hwæt sind þa ðe us biddað?
Earme men, and tiddre, and deadlice. Æt hwam biddað hí? Æt earmum mannum,
and tiddrum, and deadlicum. Butan þam æhtum, gelice sind þa þe ðær biddað,
and ðaðe hí ætbiddað. Hú mihtu for sceame æniges ðinges æt Gode biddan, gif
ðu forwyrnst ðinum gelícan þæs ðe ðu foreaðelice him getiðian miht? Ac se
ríca besihð on his pællenum gyrlum, and cwyð, 'Nis se loddere mid his
tættecon mín gelíca.' Ac se apostol Paulus hine nebbað mid þisum wordum,
"Ne brohte we nán ðing to ðisum middangearde, ne we nán ðing heonon mid ús
lædan ne magon."
Gif ríce wíf, and earm acennað togædere, gangon hí aweig; nast ðu hwæðer
bið þæs rícan wífan cild, hwæðer þæs earman. Eft, gif man openað deaddra
manna byrgynu, nast ðu hwæðer beoð þæs rícan mannes bán, hwæðer þæs
ðearfan. Ac seo gytsung is ealra yfelra ðinga wyrtruma; and þa ðe fyligað
þære gytsunge, hí dweliað fram Godes geleafan, and hi befeallað on mislice
costnunga and derigendlice lustas, ðe hi besencað on forwyrd. Oðer is þæt
hwá ríce beo, gif his yldran him æhta becwædon; oðer is, gif hwá þurh
gytsunge ríce gewurðe. Þises mannes gytsung is gewreht wið God, na ðæs
oðres æht, gif his heorte ne bið ontend mid þære gytsunge. Swilcum mannum
bebead se apostol Paulus, "Bebeodað þam ricum þæt hí ne modigan, ne hí ne
hópian on heora ungewissum welan; ac beon hí rice on godum weorcum, and
syllan Godes ðearfum mid cystigum mode, and God him forgylt mid hundfealdum
swa hwæt swa he deð þam earman for his lufon."
Public-domain text, read in full here on John Shaqi.
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