The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Þa magas setton ðam cilde naman, Zacharias, ac seo modor him wiðcwæð mid
wordum, and se dumba fæder mid gewrite; forðan ðe se engel, ðe hine cydde
toweardne, him gesceop naman be Godes dihte, IOHANNES. Ne mihte se dumba
fæder cyðan his wife hu se engel his cilde naman gesette, ac, ðurh Godes
Gastes onwrigenysse, se nama hire wearð cuð. Zacharias is gereht, 'Gemindig
Godes;' and Iohannes, 'Godes gifu;' forðan ðe he bodade mannum Godes gife,
and Crist toweardne, þe ealne middangeard mid his gife gewissað. He wæs
asend toforan Drihtne, swa swa se dægsteorra gæð beforan ðære sunnan, swa
swa bydel ætforan deman, swa swa seo Ealde Gecyðnys ætforan ðære Niwan;
{356} forðan ðe seo ealde ǽ wæs swilce sceadu, and seo Niwe Gecyðnys is
soðfæstnys ðurh ðæs Hælendes gife.
Anes geares cild hí wæron, Crist and Iohannes. On ðisum dæge acende seo
unwæstmbære moder ðone mæran witegan Iohannem, se is gehérod mid þisum
wordum, ðurh Cristes muð, "Betwux wifa bearnum ne arás nan mærra man ðonne
is Iohannes se Fulluhtere."
On middes wintres mæsse-dæge acende þæt halige mæden Maria þone Heofenlican
Æðeling, se nis geteald to wifa bearnum, forðon ðe he is Godes Sunu on ðære
Godcundnysse, and Godes and mædenes Bearn ðurh menniscnysse. Iohannes
forfleah folces neawiste on geogoðe, and on westene mid stiðre drohtnunge
synna forbeah. Se Hælend betwux synfullum unwemme fram ælcere synne
ðurhwunode. Se bydel gebigde on ðam timan micelne heap Israhela ðeode to
heora Scyppende mid his bodunge. Drihten dæghwamlice of eallum ðeodum to
his geleafan, ðurh onlihtinge ðæs Halgan Gastes, ungerim sawla gebigð.
Þæt halige godspel cwyð be ðam Fulluhtere, þæt he forestope ðam Hælende on
gaste and on mihte þæs witegan Helian; forðan ðe he wæs his forrynel æt ðam
ærran to-cyme, swa swa Helias bið æt ðam æftran togeanes Antecriste. Nis
butan getacnunge þæt ðæs bydeles acennednys on ðære tide wæs gefremod ðe se
woruldlica dæg wanigende bið, and on Drihtnes gebyrd-tide weaxende bið. Þas
getacnunge onwreah se ylca Iohannes mid ðisum wordum, "Criste gedafenað þæt
he weaxe, and me þæt ic wanigende beo." Iohannes wæs hraðor mannum cuð þurh
his mærlican drohtnunga, þonne Crist wære, forðan ðe hé ne æteowde his
godcundan mihte, ærðam ðe hé wæs ðritig geara on ðære menniscnysse. Þa wæs
he geðuht ðam folce þæt hé witega wære, and Iohannes Crist. Hwæt ða Crist
geswutelode hine sylfne ðurh miccle tacna, and his hlisa weox geond ealne
middangeard, þæt he soð God wæs, seðe wæs ærðan witega geðuht. Iohannes
soðlice wæs wanigende on his hlisan, forðan ðe he {358} wearð oncnawen
witega, and bydel ðæs Heofonlican Æðelinges, seðe wæs lytle ær Crist
geteald mid ungewissum wenan. Þas wanunge getacnað se wanigenda dæg his
gebyrd-tide, and se ðeonda dæg ðæs Hælendes acennednysse gebícnað his
ðeondan mihte æfter ðære menniscnysse.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account