The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I. — John Shaqi
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
Then the Jewish people showed great envy of his doctrine, and meditated how
they might put him to death. Now was one of the twelve of Christ's
companions, who was called Judas, seduced by the instigation of the devil,
and he went to the Jewish people, and consulted with them how he might
betray Christ unto them. Though all people were gathered together they all
might not destroy him, if he himself willed it not; therefore he came to us
because he would suffer death for us, and so, by his own death, redeem all
mankind who believe from hell's torment. He would not take us forcibly from
the devil's power, unless he had forfeited it; but he forfeited it entirely
when he whetted and instigated the hearts of the Jewish men to the slaying
of Christ. Then Christ consented that the bloodthirsty ones should take
him, and bind, and, hung on a cross, slay him. Verily then two believing
men honourably buried him; and Christ, in that time, {29} went to hell, and
overcame the devil, and took from him Adam and Eve, and their offspring,
that portion which had previously been most acceptable to him, and led them
to their bodies, and arose from death with that great host on the third day
of his passion: then came to his apostles, and comforted them, and for a
space of forty days sojourned with them, and repeated the same doctrine
which he had before taught them, and bade them go over all the earth,
preaching baptism and true faith. Then, on the fortieth day of his
resurrection, the Lord ascended to heaven in sight of them all, with the
same body in which he had suffered, and sitteth on the right hand of his
Father, and governeth all creatures. He hath opened to righteous men the
entrance to his kingdom, and those who wholly despise his commandments
shall be cast down into hell. Verily he shall come at the end of this world
with great majesty, in clouds, and all those who have ever received a soul
shall arise from death towards him; and he will then deliver the wicked to
the devil, into the eternal fire of hell-torment; the righteous he will
lead with him into the kingdom of heaven, in which they shall rule to all
eternity.
Men most beloved, consider this discourse, and with great care eschew
unrighteousness, and merit with good works the eternal life with God, who
alone ruleth to eternity. Amen.
* * * * *
VIII. K[=L]. JAN.
SERMO DE NATALE DOMINI.
We wyllað to trymminge eowres geleafan eow gereccan þæs Hælendes
acennednysse be ðære godspellican endebyrdnysse: hú he on ðysum dægðerlicum
dæge on soðre menniscnysse acenned wæs on godcundnysse.
Public-domain text, read in full here on John Shaqi.
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