The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
In assigning to Ælfric, archbishop of York, the honour of being the author
of the Homilies and other works enumerated above, it would have been
gratifying to add, that the character of that prelate given by the
chroniclers was beyond a doubt all that could be desired, and such as to
render it highly probable that to him we are indebted for those noble and
holy labours. Unfortunately the case is otherwise, the few facts recorded
of Ælfric of York being for the most part quite irreconcileable with the
portrait of the pious student which our imagination spontaneously draws, on
calling to mind the exertions in the cause of religion and learning
attributed to our Ælfric. Of the archbishop, Malmesbury speaks in terms of
{x} no ordinary severity, asserting, that at his instigation Hardacnut
caused the corpse of his brother Harald Harefoot to be taken from the grave
and decapitated, and afterwards thrown into the Thames; also, that being
exasperated against the people of Worcester, who had rejected him for their
bishop, he again instigated the same king to burn their city and confiscate
their property, under the pretext of their having resisted the royal
tax-gatherers[13]. The better testimony of Florence of Worcester, with
regard to the first of these transactions, is, however, less prejudicial to
the character of Ælfric: he says merely, that Ælfric, archbishop of York,
with others was sent to London by the king for the purpose of digging up
the body of Harald and casting it into a fen[14]. Of the second transaction
Florence makes no mention. But the earliest account is that in the Saxon
Chronicle[15], and in this it is simply said, that "he (Harthacnut) caused
the dead body of Harald to be taken up, and had it cast into a fen:" to
Ælfric and the others there is no allusion whatever. In the same record his
death is mentioned in the following terms of respect: "This year (1052)
died Ælfric, archbishop of York, a very venerable and wise man." It is also
stated that he was the accuser of earl Godwine, of the earl of Kent, and of
Living, bishop of Worcester, as the murderers of the young Ælfred, the son
of Æthelred[16].
The manuscript from which the text of the present volume is taken belongs
to the Public Library at {xi} Cambridge. It is a small folio and probably
coeval with its author, though hardly, as it has been supposed, his own
autograph copy[17]. It is not perfect, having suffered mutilation in
several places, but its defects are all supplied in the present work from
another MS. in the British Museum[18]. For the most liberal use of the
Cambridge manuscript, I beg leave, on the part of the Ælfric Society, to
express the sincerest thanks to the SYNDICS OF THAT UNIVERSITY.
Public-domain text, read in full here on John Shaqi.
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