The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
To W. E. BUCKLEY, Esq., Fellow of Brasenose College, and Professor of
Anglo-Saxon in the University of Oxford, I return my sincere thanks for his
kindness in removing my doubts of the integrity of the text by collation
with the Bodleian manuscript; also to my greatly respected friend, the
REVEREND DANIEL ROCK, D.D., I acknowledge myself much indebted for the kind
promptness with which he at all times satisfied my inquiries respecting the
ancient observances of the Church, as well as other points of doubt, which
his deep knowledge of ecclesiastical antiquities so well qualifies him to
solve.
The second volume, containing Homilies for another year, is in preparation,
and will, it is hoped, be laid before the Members of the Society in the
course of the year 1845.
B. T.
Notes to Introduction
[1] See also H. Whartoni Anglia Sacra, t. i. p. 125.
[2] He was abbot of Eynsham. See Biogr. Brit. Lit. p. 482, _n._ ‡
[3] Among his sources he mentions Smaragdus and Haymo: of these the former
was abbot of St. Mihiel, a monastery in the diocese of Verdun, in the
eighth century. He wrote commentaries on the Scriptures, Sermons, etc.
Haymo was bishop of Halberstadt, about the middle of the ninth century: he
compiled, from the works of the fathers, commentaries on almost every part
of the Scriptures. There was also a Haymo of Canterbury, who wrote
commentaries on the Pentateuch, Isaiah, etc., of whom see Biogr. Britan.
Lit. vol. i. p. 510. The other sources mentioned by Ælfric are too well
known to need further notice.
[4] It is right to observe, that in the MS. the texts taken from the
Gospels are frequently of very great length; these I have ventured to
abridge, presuming that all readers of the Homilies have a copy of the N.
T. either in Anglo-Saxon or English.
[5] Ælfrici Abbatis Grammatica Latino-Saxonica, cum Glossario suo ejusdem
generis. Folio. Oxon. 1659. That the author of the Grammar, the compiler of
the Homilies and the translator of the Heptateuch was the same individual,
is evident from the prefaces to those works.
[6] Published at the expense of the Historical Society of Science, in a
volume entitled 'Popular Treatises on Science written during the Middle
Ages,' edited by Thomas Wright, Esq., M.A., F.S.A., etc. etc. 8vo. 1841.
That this work is by our Ælfric is evident from his own words immediately
following his last homily: Her æfter fyligð án lytel cwyde be gearlicum
tidum, þæt nis to spelle geteald, ac elles to rædenne þam ðe hit
licað.--_Hereafter follows a little discourse concerning yearly tides,
which is not reckoned as a sermon, but is else to be read by those whom it
pleases._ MS. Cantab. p. 492.
[7] Heptateuchus, Liber Job, et Evangelium Nicodemi; Anglo-Saxonice.
Historiæ Judith Fragmentum; Dano-Saxonice. Edidit, etc. Edwardus Thwaites.
Oxon. 8vo. 1699.
Public-domain text, read in full here on John Shaqi.
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