American literature -- Indiana; Indiana; Indiana -- Social life and customs
James Whitcomb Riley corroborates the impression of earlier writers in
a characteristic poem, “My Fiddle:”[15]--
“My playin’s only middlin’--tunes I picked up when a boy--
The kind o’-sort o’ fiddlin’ that the folks calls ‘cordaroy’;
‘The Old Fat Gal’ ‘Rye-Straw,’ and ‘My Sailyor’s on the Sea,’
Is the old cowtillions _I_ ‘saw’ when the ch’ice is left to me;
And so I plunk and plonk and plink
And rosum-up my bow,
And play the tunes that make you think
The devil’s in your toe!”
In several of the Southern Indiana counties the least admirable traits
of the ancestors of the “poor whites” who came in from the South have
been continued into a third and fourth generation; but these do not
appear prominently in any fair or comprehensive examination of the
people. Much has been written of the lawlessness of Indianians, and
lynching and white-capping have sporadically been reported from many
of the southern counties. An attorney-general of the State who had
brought all the machinery of the law to bear upon particular instances
of lynching during his term of office, and who had given much study to
the phenomena presented by these outbreaks, expressed his opinion that
the right of way of the Baltimore and Southwestern Railway marked the
“lynching belt” in Indiana. Statistics in confirmation are lacking,
but it is safe to say that a large percentage of the lynchings reported
in the State have occurred either in counties on the line of the road
or in those immediately adjoining. Lynchings have also occurred in
at least half a dozen counties north of Indianapolis, so that all
the crimes of this sort perpetrated in Indiana cannot be charged to
the descendants of the “poor whites” in the more Southern counties.
Lynching has not been viewed with apathy, and every instance of it has
been followed by vigorous efforts at punishment. In 1889 a drastic
law was added to the statutes, defining lynching and providing severe
penalties. It struck to the quick of the matter by making possible the
impeachment of law officers who yield prisoners to a mob. But under
any circumstances these people are so intensely clannish that even the
sincerest prosecution usually fails for lack of witnesses. The Hon.
W. A. Ketcham, State attorney-general, after heroic efforts to fix
responsibility for the lynching of five men in Ripley County on the
night of September 14, 1898, gravely stated in his official report
that he had applied the Sherlock Holmes principle to the incident;
that is to say, after excluding every other possible hypothesis he had
assumed the correctness of the one remaining, and this he stated in his
syllabus of the case to be: “That A broke jail and travelled across
the country to the town where the revolver had been pawned, a distance
of seven miles, broke into the store, stole the revolver, returned
again, broke back into jail, shot himself, then killed B and C and hung
Public-domain text, read in full here on John Shaqi.
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