Before the trader's cotton stuffs, were those of native cotton and
before woolen stuffs there were warm blankets of strips of rabbit fur
interwoven with cord, feather garments, mats of yucca, and blankets of
mountain goat and buffalo wool, with girdles and stockings of the same
textile. Perhaps more in use than these for clothing were the tanned
skins of the elk, deer, and antelope, ornamented with native colors
before aniline dyes came into existence. Buffalo skins were a part of
the belongings of the ancients secured through trade with the people
of the plains. There were sandals of plaited yucca and moccasins of
turkey feathers. For jewelry there were seeds of the pine, shells,
beads, and ornaments of turquoise and colored stones, quite enough to
satisfy the love of ornament and quite suitable to the dusky skins of
the Indians, as anyone may verify, if he will travel to the pueblos.
About the houses every vestige of metal and glass is absent. The
windows may have been glazed with irregular plates of selenite, and
the marks of fire and the rude stone axe are upon the beams. Instead
of the gun, curved clubs, the bow, and stone-tipped arrows hang from
the rafters with the lance thrown by the atlatl. In the corner stands
a hoe of stone and a digging stick; pottery, gourds, and basketry are
the sole utensils, the knife is a chipped stone blade set with pine
gum in a wooden handle, and the horns of the mountain sheep are formed
into spoons.
The rooms are smoky and dark, since the chimney is not yet, and the
fire on the floor must be nursed, for, when it goes out, it must be
rekindled by the friction of two pieces of wood or borrowed from a
neighbor in the manner of primitive times, not yet forgotten among the
advanced sharers of civilization. Much might be added to this picture
of the early life of the Pueblos, and the exploration of the ruins
will tell us yet more to excite our interest and admiration.
Among the inhabited Hopi pueblos are many seats of the ancient people
now become mounds or fallen walls and their memory a tradition. There
were four mission churches; hardly a vestige of them remains, and a
few of the carved beams support the roofs of pagan kivas. This bears
strong testimony to the completeness of the weeding out of the foreign
missions by the Hopi more than two centuries ago. The Hopi have always
been free and independent, even when the search for gold by the
Conquistadores had been turned to the search for souls to the
subjugation of most of the other Pueblos in the Southwest.
Public-domain text, read in full here on John Shaqi.
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