The Horses of the Sahara and the Manners of the Desert — John Shaqi
The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
"Blessings, good fortune, and a rich booty shall be attached to the
forelock of horses until the day of the resurrection." "Whoso keeps a
horse for the holy war in the way of the Most High, increases the number
of his good works. The hunger and thirst of such a steed, the water he
drinks, the food he eats, every one of his hairs, each step he takes,
and every function of nature, shall all weigh in the balance at the day
of the last judgment."
"The horse prays thrice a day. In the morning he says: 'O Allah! make me
beloved of my master.' At noon: 'Do well by my master, that he may do
well by me.' In the evening: 'Grant that he may enter into paradise upon
my back!'"
It was doubtless under the impression of these last words that
El-Doumayry wrote in his history of animals, _Hayat-el-hayouan_: "The
horse is the animal that by his intelligence approaches nearest to man."
While on this subject I cannot help remarking that the Arabs, when they
advanced this proposition, were well acquainted with the animals which
pass with us as being the most intelligent such as the elephant, the
dog, etc. How is it then? May it not be that the Arabs, by living on
such intimate terms with the horse, have succeeded in developing
faculties the very existence of which is unknown to us, who accord to
that animal only the instinct of memory? With them, in fact, the horse
is a friend of the family. With us, on the contrary, it is no more than
an article of luxury or an instrument of labour, which we are ever ready
to change through interest or caprice; as witness the common saying:
"One does not marry one's horse!" But the Arab does marry his horse. Be
this as it may, the maxims quoted above all tend to the same end, to
identify man with the horse. Let it not be supposed, however, that that
is all. It was necessary that the horse should be the companion of the
Believer alone, to the exclusion of all infidels,—a dogma the political
hearing of which will be readily appreciated. Allah hath said: "The
horse shall be cherished by all my servants, but he shall be the despair
of all those who do not follow my laws, and none will I place on his
back save those who know me and who worship me."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account