The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
From all this it is abundantly apparent that legendary traditions and
experience are in perfect harmony in according a decided superiority to
coats of deep and decided hues. Coats of a light pale colour are held in
no esteem whatever. The horse's coat, therefore, must be an index to his
character. The long experience of Mohammed the Prophet and of Moussa the
Conqueror must have placed them in a position to speak with full
knowledge of the subject, and their opinion confirmed by that of all the
Arabs, the best horsemen in the world and the most interested in
studying the animal, upon whom indeed depend their honour and their
life, is certainly entitled to be regarded with some respect. It is
beyond all question that the _koummite_—red mingled with black, chesnut
or bay—is preferred by the Arabs to all others. If I might be allowed to
quote my own personal experience, I should have no hesitation in saying
that, if there be any prejudice in the matter, I share it with them.
Besides, must it necessarily be a prejudice because it may seem to be
one? No one will deny that all the individuals of the same species are,
in their wild state, identical in colour and endowed with common
instinctive qualities inherent in the race. These colours and these
qualities undergo no alteration or admixture except in a state of
servitude and under its influences, so that if any of these individuals,
by a return to their natural condition more easily proved than
explained, happen to recover the colour of their first ancestors, they
will be equally distinguished by more broadly defined natural qualities.
The canine race may be taken as an illustration. Whence it follows that
a certain number of domesticated individuals being given, their coats
alike and with dominant qualities, it may be fairly concluded that this
coat and these qualities were those of the race in its wild state. In
the case, then, of the Arab horse, if it be true that those whose coat
is red shaded with black are endowed with superior speed, are we not
justified in inferring that such was the uniform colour, such the
natural qualities, of the sires of the race? I submit with all humility
these observations to men of science.
Public-domain text, read in full here on John Shaqi.
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