The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern — John Shaqi
The House of the Lord: A Study of Holy Sanctuaries Ancient and ModernTalmage, James E. (James Edward)
Religion
The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern
Talmage, James E. (James Edward)
Latter Day Saint temples; Temples
According to commonly accepted chronology, the Temple was finished
about 1005 B. C. In architecture and construction, in design and
costliness, it is known as one of the most remarkable buildings in
history. The dedicatory services lasted seven days--a week of holy
rejoicing in Israel. With fitting ceremony, the Tabernacle of the
Congregation and the sacred Ark of the Covenant were brought into the
Temple; and the Ark was deposited in the inner sanctuary, the Most
Holy Place. The Lord's gracious acceptance was manifest in the cloud
that filled the sacred chambers as the priests withdrew: "So that the
priests could not stand to minister by reason of the cloud: for the
glory of the Lord had filled the house of God."[11] Thus did the Temple
supersede and include the Tabernacle, of which, indeed, it was the
gorgeous successor.
A comparison of the plan of Solomon's Temple with that of the earlier
Tabernacle shows that in all essentials of arrangement and proportion
the two were so nearly alike as to be practically identical. True,
the Tabernacle had but one enclosure, while the Temple was surrounded
by courts, but the inner structure itself, the Temple proper, closely
followed the earlier design. The dimensions of the Holy of Holies, the
Holy Place, {8} and the Porch, were in the Temple exactly double those
of the corresponding parts in the Tabernacle.
The glorious pre-eminence of this splendid structure was of brief
duration. Thirty-four years after its dedication, and but five years
subsequent to the death of Solomon, its decline began; and this
decline was soon to develop into general spoliation, and finally to
become an actual desecration. Solomon the king, the man of wisdom, the
master-builder, had been led astray by the wiles of idolatrous women,
and his wayward ways had fostered iniquity in Israel. The nation was
no longer a unit; there were factions and sects, parties and creeds,
some worshipping on the hill-tops, others under green trees, each party
claiming excellence for its own particular shrine. The Temple soon lost
its sanctity. The gift became depreciated by the perfidy of the giver,
and Jehovah withdrew His protecting presence from the place no longer
holy.
Public-domain text, read in full here on John Shaqi.
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