The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
“He is of noble birth, on both sides; how fallen from such high estate
this packet—entrusted in full confidence—will tell thee. Simon de
Montfort, I give thee my life, nay, my all; let me hear from time to
time how he fareth, through the good monks of Michelham—thou leavest a
bleeding heart behind.”
“Poor woman! yet it is well for the boy; he shall be one of my pages,
if he prove worthy.”
“It is all I ask: now depart ere they are stirring. It wants about
three hours to dawn, the moon shines, the snow has ceased, so that thou
wilt reach Michelham in time for early mass. I will take thee to thine
horses.”
She led them forth; the horses were quietly saddled and bridled. No
watch was kept; who could dread a foe at such a time and season? She
opened the gateway in an outer defence of osier work and ditch which
encompassed the little settlement.
One maternal kiss—it was the last.
And the three, earl, squire, and boy, went forth into the night, the
boy riding behind the squire.
Chapter 2: Michelham Priory.
At the southern verge of the mighty forest called the Andredsweald, or
Anderida Sylva, Gilbert d’Aquila, last of that name, founded the Priory
of Michelham for the good of his soul.
The forest in question was of vast extent, and stretched across Sussex
from Kent to Southampton Water; dense, impervious save where a few
roads, following mainly the routes traced by the Romans, penetrated its
recesses; the haunts of wild beasts and wilder men. It was not until
many generations had passed away that this tract of land, whereon stand
now so many pretty Sussex villages, was even inhabitable: like the
modern forests of America, it was cleared by degrees as monasteries
were built, each to become a centre of civilisation.
For, as it has been well remarked, without the influence of the Church
there would have been in the land but two classes—beasts of burden and
beasts of prey—an enslaved serfdom, a ferocious aristocracy.
And such an outpost of civilisation was the Priory of Michelham, on the
verge of the debatable land where Saxon outlaws and Norman lords
struggled for the mastery.
On the southern border of this sombre forest, close to his Park of
Pevensey, Gilbert d’Aquila, as almost the last act of his race in
England {4}, built this Priory of Michelham upon an island, which, as
we have told in a previous tale, had been the scene of a most
sanguinary contest, and sad domestic tragedy, during the troubled times
of the Norman Conquest; the eastern embankment, which enclosed the Park
of Pevensey and kept in the beasts of the chase for the use of Norman
hunters, was close at hand.
Public-domain text, read in full here on John Shaqi.
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