The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars — John Shaqi
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
The priory buildings occupied eight acres of land, surrounded by a wide
and deep moat full forty yards across, fed by the river Cuckmere, and
abounding in fish for fast-day fare. Although it had proved (as
described in our earlier tale) incapable of a prolonged defence, yet
its situation was quite such as to protect the priory from any sudden
violence on the part of the “merrie men” or nightly marauders, and when
the drawbridge was up, the gateway closed, the good brethren slept none
the less soundly for feeling how they were protected.
Within this secure entrenchment stood their sacred and domestic
buildings, their barns and stables; therein slept their thralls, and
the teams of horses which cultivated their fields, and the cattle and
sheep on which they fed on feast days. A fine square tower (still
remaining) arose over the bridge, and alone gave access by its stately
portals to the hallowed precincts; it was three stories high, the
janitor lived and slept therein; a winding stair conducted to the
turreted roof and the several chambers.
At the time of our story Prior Roger ruled the brotherhood; a man of
varied parts and stainless life. He was not without monastic society:
fifteen miles east was the Cluniac priory of Lewes, fifteen miles west
the Benedictine abbey of Battle, three miles south under the downs the
“Alien” priory of Wilmington.
But wherever a monastery was built roads were made, marshes drained,
and the whole country rose in civilisation, while for the learning of
the nineteenth century to revile monastic lore is for the oak to revile
the acorn from which it sprang.
Here the wayfarer found a shelter; here the sick their needful
medicine; here the children an instructor; here the poor relief; and
here, above all, one weary of the incessant strife of an evil world
might find PEACE.
On the morning succeeding the arrival of the great Earl of Leicester,
that doughty guest was seated in the prior’s chamber, in company with
his host. The day was most uninviting without, but the fire blazed
cheerfully within. The snow kept falling in thick flakes, which
narrowed the vision so that our friends could hardly see across the
moat, but the fire crackled on the great hearth where five or six logs
fizzed and spluttered out their juices.
“My journey is indeed delayed,” said the earl, “yet I am most anxious
to reach London and present myself to the king.”
“The weather is in God’s hands; we may pray for a change, but meanwhile
we must be patient and thankful that we have a roof over our heads, my
lord.”
“And it gives me full time to hear particulars about the boy whom I
left in your care—a wilful, petted urchin, ten years of age he was
then.”
“The lad is docile; he has scant inclination towards the Church, but he
shows the signs of his high lineage in a hundred different ways.”
“High lineage?” said the earl, with a smile and a look of inquiry.
Public-domain text, read in full here on John Shaqi.
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